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before whom

  • 1 apud

    ăpŭd ( apud down to the time of Caesar, Corp. Inscr. I. 30; I. 196; and after 45 B. C. both apud, Inscr. Orell. 206; 818, and aput, ib. 206; 15; 34; another form of apud was apor, Paul. ex Fest. p. 26 Mull. apud, Ritschl, Rib. in Trag. et Com. Rel., Mull. in Lucil., and Dietsch in Sall.; aput, Lachm., Fleck. in Plaut.; both apud and aput, Mull. in Cat. and Rib. in Verg.) [Corssen once regarded apud as connected with apisci, as juxta with jungo, Ausspr. I. p. 335, 1st ed., but afterwards, ib. 2d ed. I. p. 197, he adopted Pott's view, that it was comp. of Sanscr. api, = to, toward, near (Gr. epi), and ad, old form ar, which view the form apor favors, and thus its strict meaning would be on to, unto; v. infra, IV.]; prep. gov. acc., with, at, by, near (regularly with words denoting rest, and primarily of persons, while ad properly designates only direction, motion, extension, etc., and is chiefly used of places; the diff. between apud and penes is given in Paul. ex Fest. p. 22 Mull.: apud et penes in hoc differunt, quod alterum personam cum loco significat, alterum personam et dominium ac potestatem; v. penes, and cf. Nep. Them. 7, 2: ad ephoros Lacedaemoniorum accessit, penes quos summum imperium erat, atque apud eos (v. infra, I. B. 2. a.) contendit, etc.; and for the difference between ad and apud, cf. Lucil. 9, 58 sq. Mull.: apud se longe alid est, neque idem valet ad se: Intro nos vocat ad sese, tenet intus apud se; syn.: ad, prope, coram, inter, in with abl.; rare in early Lat.; very freq. in Plaut., less freq. in Ter., seven times in Verg., five times in Juv., three times in Catull., twice in Ov, and once in Hor. and Prop.; never in Tib. or Pers.; very freq. in Cic., the historians, and the Vulg.).
    I.
    A.. In designating nearness in respect of persons, with, near: apud ipsum adstas, Att. ap. Non. p. 522, 25:

    adsum apud te, genitor,

    id. ib. p. 522, 32:

    alteram (partem) apud me adponito,

    Plaut. Trin. 4, 3, 60:

    nunc hic apud te servio,

    id. Capt. 2, 2, 62:

    scriptorum non magnast copia apud me,

    Cat. 68, 33 Mull.:

    mane apud me,

    Vulg. Gen. 29, 19:

    Advocatum habemus apud Patrem,

    ib. 1 Joan. 2, 1:

    cum in lecto Crassus esset et apud eum Sulpicius sederet,

    Cic. de Or. 2, 3, 12; so id. Pis. 26, and id. Rep. 3, 28.—
    B.
    Esp.
    1.
    a.. With a pron. or subst., apud me, te, se, aliquem, etc., with me, in my house, etc., in one's house, at the house of a person; Fr. chez moi, chez vous, chez soi, etc.:

    Quis heri apud te? Naev., Com. Rel. p. 9 Rib.: dico eum esse apud me,

    Plaut. Capt. 3, 2, 15; 4, 2, 73:

    hic apud me hortum confodere jussi,

    id. Aul. 2, 2, 66:

    si commodumst, apud me, sis, volo,

    Ter. Heaut. 1, 1, 110:

    condixerant cenam apud me, Turp., Com. Rel. p. 108 Rib.: quid nunc virgo? Nempe apud test?

    Plaut. Trin. 1, 2, 159:

    Quid sibi volunt homines isti apud te?

    Vulg. Num. 22, 9; ib. Matt. 26, 18:

    cenabis bene apud me,

    Cat. 13, 1:

    apud me habitavit,

    Cic. Clu. 33; id. Verr. 4, 111; 5, 77:

    apud te cenavit,

    id. Div. in Caecil. 58; id. Verr. 4, 49; id. Cael. 26; id. Deiot. 32:

    in curia posita potius quam rure apud te, Titin., Com. Rel. p. 142 Rib.: mane apud me etiam hodie,

    Vulg. Jud. 19, 9:

    tenet intus apud se,

    Lucil. 9, 59 Mull.:

    Pompeius petiit, ut secum et apud se essem cotidie,

    Cic. Att. 5, 6:

    apud se fecit manere,

    Vulg. Jud. 19, 7; ib. Luc. 11, 37:

    de gladiis, quae apud ipsum erant deprehensa,

    Cic. Cat. 3, 10:

    Cum postridie apud eundem ventum exspectans manerem,

    id. Phil. 1, 8:

    mansit apud eum quattuor mensibus,

    Vulg. Jud. 19, 2; ib. Act. 28, 14:

    apud quem deversatus es,

    Cic. Verr. 4, 37: apud nympham Calypsonem, Liv. And. ap. Prisc. p. 685 (cf. Hom. Od. 4, 557: Numphês en megaroisi Kalupsous):

    habitasti apud Heium Messanae,

    Cic. Verr. 4, 18; id. Cael. 51:

    Fuisti apud Laecam illa nocte,

    id. Cat. 1, 4, 9; id. de Or. 1, 22, 104; id. Att. 1, 8:

    apud Ostorium Scapulam epulatur,

    Tac. A. 14, 48:

    apud Cornelium Primum juxta Velabrum delituit,

    id. H. 3, 74; 1, 14:

    Factum est, ut moraretur apud Simonem quendam,

    Vulg. Act. 9, 43:

    invenient hominem apud sororem tuam occultantem se,

    Cic. Dom. 83:

    qui apud te esset eductus,

    id. Quinct. 69:

    apud quem erat educatus,

    id. Lael. 20, 75:

    cum alter ejus filius apud matrem educaretur,

    id. Clu. 27:

    disciplina C. Cassii, apud quem educatus erat,

    Tac. A. 15, 52:

    se apud Q. Mucium jus civile didicisse,

    id. Or. 30:

    apud eosdem magistratus institutus,

    Suet. Calig. 24:

    servorum manus tamquam apud senem festinantes,

    Tac. H. 1, 7:

    in convivio apud regem,

    id. A. 2, 57: Bene vale;

    apud Orcum te videbo,

    in the abode of Orcus, Plaut. As. 3, 3, 16:

    sacrificasse apud deos, i. e. in templis deorum,

    Tac. A. 11, 27:

    frater apud Othonem militans,

    in the army of Otho, id. H. 2, 26; so,

    nec solum apud Caecinam (cognoscebatur id damnum composuisse),

    id. ib. 2, 27:

    quorum sint legati apud se,

    in his camp, Caes. B. G. 4, 8; cf.:

    Quos cum apud se in castris Ariovistus conspexisset,

    id. ib. 1, 47:

    dici hoc potest, Apud portitores eas (litteras) resignatas sibi,

    at the custom-house, Plaut. Trin. 3, 3, 64; 3, 3, 80:

    Quantillum argenti mihi apud trapezitam siet,

    at the banker's, id. Capt. 1, 2, 90:

    duo genera materiarum apud rhetoras tractantur, i. e. in scholis rhetorum, as he says just before,

    Tac. Or. 35.—Apud me etc. is sometimes added to domi or in aedibus, or interchanges with domi: Me. Ubi namst, quaeso? Ch. Apud me domi, Ter. Heaut. 3, 1, 21:

    a me insidias apud me domi positas esse dixerunt,

    Cic. Sest. 41:

    domi esse apud sese archipiratas dixit duos,

    id. Verr. 5, 73; so Vulg. Gen. 27, 15:

    quae (signa) cognovi apud istum in aedibus,

    Cic. Verr. 1, 50:

    esse illa signa domi suae, non esse apud Verrem,

    id. ib. 4, 16:

    nihil apud hanc lautum, pistor domi nullus,

    id. Pis. 67; id. Clu. 165.—Hence,
    b.
    Trop.: apud se esse, to be at home, i. e. to be in one's senses, be one's self, be sane (only in conversational lang.; most freq. in Ter.; cf. Gr. en heautôi einai, Ar. Vesp. 642; opp. vecors, amens esse, to be out of one's wits, beside one's self; so Gr. phrenôn exestanai, Eur. Or. 1021):

    Sumne ego apud me?

    Plaut. Mil. 4, 8, 36:

    Non sum apud me,

    Ter. Phorm. 1, 4, 26, and Afran., Com. Rel, p. 170 Rib.:

    Prae iracundia, Menedeme, non sum apud me,

    Ter. Heaut. 5, 1, 48:

    Vix sum apud me: ita animus commotust metu, spe, gaudio,

    id. And. 5, 4, 34:

    Num tibi videtur esse apud sese?

    id. Hec. 4, 4, 85 (quasi ob amorem meretricis insanus, Don.):

    proin tu fac, apud te ut sies,

    id. And. 2, 4, 5 (= ut praeparatus sis, Don.); Petr. 129.—
    2.
    In respect of persons, in whose presence or before whom any thing is done or takes place, esp. of discussions or debates in which the persons have the right of decision (Web. Uebungsch. p. 33), before, in the presence of, = coram, ad.
    a.
    Of civil or military affairs, before:

    cum res agatur apud praetorem populi Romani et apud severissimos judices,

    Cic. Arch. 3:

    apud eosdem judices reus est factus,

    id. Clu. 22, 59:

    vis de his judicari apud me?

    Vulg. Act. 25, 9:

    accusavit fratres suos apud patrem,

    ib. Gen. 37, 2; ib. 1 Macc. 7, 6; ib. Joan. 5, 45:

    hoc, quod nunc apud pontifices agis,

    Cic. Dom. 51; 117:

    istud ne apud eum quidem dictatorem quisquam egit isto modo,

    id. Lig. 12:

    qui hanc causam aliquotiens apud te egit,

    id. Quinct. 30; so id. Verr. 2, 100; 3, 114; id. Caecin. 69; id. Sest. 120:

    (populus Romanus) mihi potestatem apud se agendi dedit,

    id. Verr. 5, 173: Repulsior secunda collatione dixit Cato in ea, quae est contra Cornelium apud populum, Paul. ex Fest. p. 286 Mull.:

    tutoresne defendent apud istius modi praetorem?

    Cic. Verr. 1, 153; id. Clu. 126: apud te cum sim defensurus me, Vulg. Act. [p. 146] 26, 2:

    omnia apud praetores gererentur,

    Tac. Or. 38:

    causam nescio quam apud judicem defendebat,

    Cic. Clu. 74; so Tac. A. 3, 12; id. Or. 19:

    apud te defendit alium in ea voluntate non fuisse, in qua te,

    Cic. Lig. 6:

    apud judicem causam dicere,

    id. Quinct. 43; id. Verr. 1, 26; id. Sex. Rosc. 85:

    apud aliquem dicere,

    id. Lig. 6; id. Deiot. 4:

    verba apud senatum fecit,

    id. Verr. 2, 2, 20:

    habita apud senatum oratione,

    Tac. A. 12, 25; 6, 8:

    haec apud patres disseruit,

    id. ib. 2, 43; 4, 2;

    4, 6: modeste apud vos socius populi Romani questus est,

    Cic. Verr. 4, 18:

    Quae est ergo apud Caesarem querella?

    id. Lig. 25:

    isne apud vos obtinebit causam, qui etc.,

    id. Caecin. 38:

    petita multa est apud eum praetorem,

    id. Verr. 1, 155:

    causam contra aliquem apud centumviros dicere,

    id. de Or. 2, 23, 98; Tac. Or. 38:

    numerus oratorum quot annis apud magistratus publice subscribitur,

    Cic. Verr. 3, 120:

    apud eorum quem qui manumitteretur,

    Liv. 41, 9: apud proconsules aliquem manumittere, Marcian. ap. Dig. 1, 162.—
    b.
    In extra judicial cases, before:

    apud hunc confessus es et genus etc.,

    Plaut. Capt. 2, 3, 52:

    nullam causam dico, quin mihi Et parentum et libertatis apud te deliquio siet,

    id. ib. 3, 4, 93:

    apud erum qui (servos) vera loquitur,

    id. Am. 2, 1, 43:

    apud novercam querere,

    id. Ps. 1, 3, 80:

    ego apud parentem loquor,

    Cic. Lig. 30:

    plura fateri apud amicos,

    Tac. A. 14, 62:

    aliquid apud aliquem laudare,

    Cic. Att. 2, 25; Tac. A. 13, 46; so Vulg. Gen. 12, 15:

    aliquem apud aliquos vituperare,

    Cic. Phil. 2, 11:

    apud quem tu etiam nos criminari soles,

    id. Vatin. 29.—
    c.
    Of one's feelings, views, judgment, with, in the view or sight of, before.
    (α).
    With verbs:

    apud Tenedios sanctissimus deus habetur,

    Cic. Fl. 61; id. Verr. 1, 49:

    quod apud illos amplissimum sacerdotium putatur,

    id. ib. 2, 126;

    1, 69: si tutoris auctoritas apud te ponderis nihil habebat,

    id. ib. 2, 55; id. Planc. 4:

    apud judicem grave et sanctum esse ducetur,

    id. Q. Rosc. 6:

    Quae omnia apud nos partim infamia... ponuntur, Nep. praef. 5: justificatur apud Deum,

    Vulg. Gal. 3, 11:

    haec apud illos barbatos ridicula videbantur,

    Cic. Mur. 26; id. Dom. 101:

    unus dies apud Dominum (est) sicut mille anni, et mille anni sicut dies unus,

    Vulg. 2 Pet. 3, 8.—
    (β).
    With adjj.:

    fuisti apud pontifices superior,

    Cic. Dom. 4:

    qui honos est apud Syracusanos amplissimus,

    id. Verr. 4, 137; id. Font. 36:

    quam clara (expugnatio) apud omnes,

    id. Verr. 1, 50; 2, 50:

    Satis clarus est apud timentem quisquis timetur,

    Tac. H. 2, 76; id. Or. 7:

    hoc est apud Graecos prope gloriosius quam Romae triumphasse,

    Cic. Fl. 31; Tac. H. 5, 17:

    quod aeque apud bonos miserum est,

    id. ib. 1, 29:

    quae justa sunt apud nos,

    Vulg. 1 Macc. 11, 33; ib. Rom. 2, 13:

    tunc eritis inculpabiles apud Dominum,

    ib. Num. 32, 22:

    si is pretio apud istum idoneus esset,

    Cic. Verr. 2, 121.—
    (γ).
    With substt.:

    est tanta apud eos ejus fani religio atque antiquitas, ut etc.,

    Cic. Verr. 1, 46:

    tanta nominis Romani dignitas est apud omnes nationes, ut etc.,

    id. ib. 5, 150:

    qua (hic) apud omnes Siculos dignitate atque existimatione sit,

    id. ib. 2, 111:

    Dymnus modicae apud regem auctoritatis et gratiae,

    Curt. 6, 72:

    abominatio est uterque apud Deum,

    Vulg. Prov. 17, 15.—Apud animum, apud animum meum, etc. sometimes stand for mihi, mecum, etc., or simply animo: Ea tute tibi subice et apud animum propone, before your mind, before you, Sulp. ap. Cic. Fam. 4, 5:

    ipsi primum statuerint apud animos, quid vellent,

    Liv. 6, 39, 11:

    Sic apud animum meum statuo,

    Sall. de Ord. Rep. 2:

    sic statuere apud animum meum possum,

    Liv. 34, 2, 4.—So with pers. pron. in Vulg. after the Greek: haec apud se (pros heauton) oravit, within himself, to himself, Luc. 18, 11: Sciens apud semet ipsum (en heautôi), in himself, Joan. 6, 62: statui hoc ipsum apud me (emautôi), ne etc., with myself, 2 Cor. 2, 1; so, hoc cogitet apud se (eph heautou), ib. 10, 7.—
    d.
    And simply before, in the presence of:

    id apud vos proloquar,

    Plaut. Capt. prol. 6:

    nemo est meorum amicorum, apud quem expromere omnia mea occulta audeam,

    Ter. Heaut. 3, 3, 14:

    se jactant apud eos, quos inviti vident,

    Cic. Fl. 61:

    licet mihi, Marce fili, apud te gloriari, ad quem etc.,

    id. Off. 1, 22, 78: de vobis glorior apud Macedones, Vulg. 2 Cor. 9, 2:

    plus quam apud vos commemorari velitis,

    Cic. Caecin. 77:

    non apud indoctos loquor,

    id. Pis. 68:

    ostendit, quae quisque de eo apud se dixerit,

    Caes. B. G. 1, 19:

    quid apud magnum loquerentur Achillem,

    Ov. M. 12, 163:

    neque raro neque apud paucos talia jaciebat,

    Tac. A. 4, 7:

    loqui de se apud aliquem,

    Cic. Att. 1, 3:

    mentiri apud aliquem,

    Plaut. Poen. 1, 1, 24:

    apud aliquem profiteri,

    Curt. 7, 7, 24:

    Non est nobis haec oratio habenda apud imperitam multitudinem,

    Cic. Mur. 61:

    Caesar apud milites contionatur,

    Caes. B. C. 1, 7:

    gratias agere alicui apud aliquem,

    Cic. Sest. 4; so Tac. A. 15, 22:

    si quid (in me) auctoritatis est, apud eos utar, qui etc.,

    Cic. Imp. Pomp. 2; so id. Lig. 16, and id. Red. in Sen. 24:

    Quae fundebat apud Samson lacrimas,

    Vulg. Jud. 14, 16.—
    3.
    Of a person with whom, in whose case something is, exists, is done, with, in the case of, often = in with abl.:

    quom apud te parum stet fides,

    Plaut. Ps. 1, 5, 62:

    Et bene apud memores veteris stat gratia facti,

    Verg. A. 4, 539:

    At fides mihi apud hunc est,

    Ter. Heaut. 3, 3, 10: De. Quid est? Ch. Itan parvam mihi fidem esse apud te? id. Phorm. 5, 3, 27:

    ut apud me praemium esse positum pietati scias,

    id. Hec. 4, 2, 8:

    alioqui mercedem non habebitis apud Patrem vestrum,

    Vulg. Matt. 6, 1:

    illa res quantam declarat ejusdem hominis apud hostes populi Romani auctoritatem,

    Cic. Imp. Pomp. 46:

    (eum) Aeduorum auctoritatem apud omnes Belgas amplificaturum,

    Caes. B. G. 2, 14:

    si M. Petrei non summa auctoritas apud milites exstitisset,

    Cic. Sest. 12:

    Pompei auctoritas apud omnes tanta est. quanta etc.,

    id. Fl. 14; id. Phil. 13, 7:

    ecquid auctoritatis apud vos socii populi Romani habere debeant,

    id. Div. in Caecil. 17; so id. Verr. 2, 14; id. Mur 38:

    (servi) apud eum sunt in honore et pretio,

    id. Sex. Rosc. 77; id. Verr. 5, 157; id. Cat. 3, 2:

    videmus quanta sit in invidia quantoque in odio apud quosdam virtus et industria,

    id. Verr. 5, 181:

    quo majore apud vos odio esse debet quam etc.,

    id. ib. 1, 42:

    domi splendor, apud exteras nationes nomen et gratia,

    id. Clu. 154; id. Mur. 38:

    Dumnorigem, magna apud plebem gratia,

    Caes. B. G. 1, 18:

    tanti ejus apud se gratiam esse ostendit, uti etc.,

    id. ib. 1, 20:

    certe apud te et hos, qui tibi adsunt, veritas valebit,

    Cic. Quinct. 5; id. Div. in Caecil. 17; id. Lig. 30; id. Marcell. 14; id. Mil. 34:

    utrum apud eos pudor atque officium aut timor valeret,

    Caes. B. G. 1, 40:

    apud quem ut multum gratia valeret,

    Nep. Con. 2, 1:

    video apud te causas valere plus quam preces,

    Cic. Lig. 31; so id. Lael. 4, 13, and Tac. H. 3, 36:

    quod apud vos plurimum debebit valere,

    Cic. Div. in Caecil. 11; so Caes. B. G. 1, 17, and Tac. H. 4, 73:

    qui tantum auctoritate apud suos cives potuit, ut etc.,

    Cic. Verr. 2, 113:

    speravit sese apud tales viros aliquid posse ad etc.,

    id. Sex. Rosc. 141:

    (eum) apud finitimas civitates largiter posse,

    Caes. B. G. 1, 18:

    quae (pecunia) apud me contra fidem meam nihil potuisset,

    Cic. Verr. 1, 19:

    quae (memoria) plus apud eum possit quam salus civitatis,

    id. Phil. 5, 51; id. Verr. 3, 131:

    qui apud eum plurimum poterat,

    id. ib. 3, 130:

    qui apud me et amicitia et beneficiis et dignitate plurimum possunt,

    id. Sex. Rosc. 4; so Caes. B. G. 1, 9.—So very rarely with adjj.:

    faciles sunt preces apud eos, qui etc.,

    Cic. Har. Resp. 63:

    nihil me turpius apud homines fuisset,

    id. Att. 2, 19:

    apud quos miserum auxilium tolerabile miserius malum fecit,

    Cels. 3, 23.—
    4.
    Of persons, of inhabitants of cities or countries, among whom one is, or something is, is done or happens, among = inter:

    CONSOL. QVEI. FVIT. APVD. VOS., Epit. Scip. ap. Grotef. Gr. II. p. 296: homines apud nos noti, inter suos nobiles,

    Cic. Fl. 52:

    Ut vos hic, itidem ille apud vos meus servatur filius,

    Plaut. Capt. 2, 2, 11; 2, 2, 62:

    qui (colonus) perigrinatur apud vos,

    Vulg. Exod. 12, 49:

    qui regnabat apud vos,

    ib. 1 Macc. 12, 7; ib. Matt. 13, 56; ib. Luc. 9, 41:

    si iste apud eos quaestor non fuisset,

    Cic. Div. in Caecil. 4; 65:

    Apud eos fuisse regem Divitiacum,

    Caes. B. G. 2, 4; 2, 2:

    qui (praetores) apud illos a populo creantur,

    Cic. Fl. 44:

    apud quos consul fuerat,

    id. Div. in Caecil. 66; id. Verr. 2, 5; 4, 108:

    apud inferos illi antiqui supplicia impiis constituta esse voluerunt,

    id. Cat. 4, 8; id. Tusc. 1, 5, 10; so Vulg. Eccli. 14, 17: Sunt apud infernos tot milia formosarum, Prop. 3, 2, 63:

    fateri quae quis apud superos distulit in seram commissa piacula mortem,

    Verg. A. 6, 568;

    Vel. 2, 48, 2: studiis militaribus apud juventutem obsoletis,

    Cic. Font. 42:

    qui apud socios nominis Latini censi essent,

    Liv. 41, 9:

    qui apud gentes solus praestat, Naev., Com. Rel. p. 25 Rib.: quae sacra apud omnes gentes nationesque fiunt,

    Cic. Verr. 4, 109:

    id (simulacrum) apud Segestanos positum fuisse,

    id. ib. 4, 80:

    si apud Athenienses non deerant qui rem publicam defenderent,

    id. Sest. 141, and Nep. Milt. 6, 2:

    ille est magistratus apud Siculos, qui etc.,

    Cic. Verr. 2, 131:

    si tu apud Persas deprehensus etc.,

    id. ib. 5, 166:

    Apud Helvetios longe nobilissimus fuit Orgetorix,

    Caes. B. G. 1, 2:

    apud omnes Graecos hic mos est, ut etc.,

    Cic. Verr. 2, 158, and id. Fragm. B. 7, 18 B. and K.:

    quod apud Germanos ea consuetudo esset, ut etc.,

    Caes. B. G. 1, 50:

    aliis Germanorum populis usurpatum raro apud Chattos in consensum vertit,

    Tac. G. 31:

    Cui (mihi) neque apud Danaos usquam locus (est),

    Verg. A. 2, 71:

    apud Nahanarvalos antiquae religionis lucus ostenditur,

    Tac. G. 43; 32; 38; 44; id. H. 4, 56; 4, 61; id. A. 2, 1; 2, 45: apud Graecos magis quam in ceteris nationibus exculta est medicina, Cels. praef. 3, 9.—So of an army, in, with, where in with abl. is commonly used:

    qui apud exercitum cum Lucio Lucullo est,

    in the army under L. Lucullus, Cic. Verr. 4, 49; so id. Arch. 11:

    apud exercitum mihi fueris tot annos,

    id. Mur. 45:

    quod Hannibalem etiam nunc cum imperio apud exercitum haberent,

    in the army with a command, Nep. Hann. 7, 3:

    simul manere apud exercitus Titum utile videbatur,

    Tac. H. 5, 10:

    quod XII. pondo argenti habuisset apud exercitum,

    with his troops, Plin. 33, 4, 50, § 143.—
    5.
    In designating the author of a work or of an assertion, apud aliquem, in, by, in the writings of, any one (the work itself being designated by in with abl.; as, de qua in Catone majore satis multa diximus, Cic. Off. 1, 42, 151:

    Socraiem illum, qui est in Phaedro Platonis,

    id. de Or. 1, 7, 28:

    quo in libro,

    id. ib. 1, 11, 47):

    ut scriptum apud eundem Caelium est,

    Cic. Div. 1, 26, 55:

    apud Xenophontem autem moriens Cyrus major haec dicit,

    id. Sen. 22, 79:

    quod apud Platonem est in philosophos dictum, quod etc.,

    id. Off. 1, 9, 28:

    apud Agathoclem scriptum in historia est,

    id. Div. 1, 24, 50:

    ut est apud poetam nescio quem,

    id. Phil. 2, 65:

    Quod enim est apud Ennium, etc.,

    id. Off. 1, 8, 26:

    de qua (ambitione) praeclare apud eundem est Platonem, simile etc.,

    id. ib. 1, 25, 87:

    Apud Varronem ita est, etc.,

    Plin. 18, 35, 79, § 348:

    ut video scriptum apud Graecos,

    Cic. Scaur. 4:

    invenio apud quosdam auctores,

    Tac. H. 2, 37; so id. A. 1, 81; 3, 3:

    reperio apud scriptores,

    id. ib. 2, 88:

    apud Solonem,

    i. e. in his laws, Cic. Leg. 2, 26, 64:

    cui bono est, si apud te Agamemnon diserte loquitur, i. e. in tragoediis tuis,

    Tac. Or. 9. —Also of speakers:

    apud quosdam acerbior in conviciis narrabatur,

    Tac. Agr. 22.—
    6.
    a.. Est aliquid apud aliquem = est alicui aliquid, apud aliquem being equivalent to dat. of possessor:

    quae (scientia auguralis) mihi videtur apud majores fuisse dupliciter, ut etc.,

    Cic. Leg. 2, 13, 33:

    juris civilis magnum usum apud multos fuisse,

    id. Brut. 41, 152:

    cum apud eum summum esset imperium populi,

    Nep. Phoc. 2, 4:

    omnis gratia, potentia, honos, divitiae apud illos sunt,

    Sall. C. 20, 8:

    par gloria apud Hannibalem hostesque Poenos erat,

    Liv. 22, 30, 8:

    apud quos nulla loricarum galearumve tegmina (erant),

    Tac. A. 12, 35:

    pecuniam ac dona majora apud Romanos (esse),

    id. H. 4, 76:

    minorem esse apud victos animum,

    id. ib. 3, 1;

    2, 75: quando quidem est apud te virtuti honos,

    Liv. 2, 1, 15: Phoebo sua semper apud me Munera sunt, Phoebus has his gifts with me, i. e. I have his gifts for Phoebus, Verg. E. 3, 62; so Hor. C. 3, 29, 5:

    apud te est fons vitae,

    Vulg. Psa. 35, 10:

    apud Dominum (est) misericordia,

    ib. ib. 129, 7.—
    b.
    Est aliquid apud aliquem also simply denotes that something is in one's hands, in his power, at his disposal:

    erat ei apud me pauxillulum Nummorum,

    Ter. Phorm. 1, 1, 3:

    negasse habere se (phaleras): apud alium quoque eas habuisse depositas,

    Cic. Verr. 4, 29:

    multa (signa) deposita apud amicos,

    id. ib. 4, 36:

    apud quem inventus est scyphus,

    Vulg. Gen. 44, 16; ib. [p. 147] Exod. 22, 4; ib. Deut. 24, 12.—So also of persons:

    te pix atra agitet apud carnuficem,

    in the hands of, Plaut. Capt. 3, 4, 65:

    qui (obsides) apud eum sint,

    Caes. B. G. 1, 31; 1, 33.—
    c.
    Apud aliquem = alicui, the dat. of indir. obj.:

    remanet gloria apud me, Att., Trag. Rel. p. 194 Rib.: nihil apud Siculum, nihil apud civem Romanum tota in Sicilia reliquisse,

    Cic. Verr. 4, 2:

    si (cura rei publicae) apud Othonem relinqueretur,

    Tac. H. 1, 13; 1, 20:

    qui judicia manere apud ordinem Senatorium volunt,

    Cic. Div. in Caecil. 8:

    neque praemia caedis apud interfectorem mansura,

    Tac. H. 2, 70; id. A. 15, 7:

    fidens apud aliquem obligare,

    Dig. 16, 1, 27.—So rarely with adjj.:

    Essetne apud te is servos acceptissimus?

    Plaut. Capt. 3, 5, 56:

    non dicam amicum tuum, quod apud homines carissimum est,

    Cic. Verr. 2, 110:

    apud publicanos gratiosus fuisti,

    id. ib. 2, 169; 4, 38; id. Fl. 76; id. Lig. 31: Apud homines hoc impossibile est;

    apud Deum autem omnia possibilia sunt,

    Vulg. Matt. 19, 26; ib. Marc. 10, 27.
    II.
    Transf. In designations of place,
    A.
    At, near, about, around, before (esp. freq. in the post-Aug. histt.) = ad, prope, circum, ante: tibi servi multi apud mensam adstant, Naev. ap. Prisc. p. 893 P. (Com. Rel. p. 10 Rib.):

    verecundari neminem apud mensam decet,

    Plaut. Trin. 2, 4, 77:

    Quid apud hasce aedis negotii est tibi?

    id. Am. 1, 1, 194:

    Quid illisce homines quaerunt apud aedis meas?

    id. Most. 4, 2, 26; id. Trin. 4, 2, 25: apud ignem adsidere, Turp. ap. Non. p. 522, 26 (Com. Rel. p. 100 Rib.); Sisenn. ap. Non. p. 86, 16:

    navem is fregit apud Andrum insulam,

    Ter. And. 1, 3, 17:

    apud Tenedum pugna illa navalis,

    Cic. Arch. 21:

    ut apud Salamina classem suam constituerent,

    Nep. Them. 3, 4:

    apud oppidum morati,

    Caes. B. G. 2, 7:

    agri in Hispania apud Karthaginem Novam,

    Cic. Agr. 1, 5:

    bellatum apud Actium,

    Tac. H. 1, 1; 1, 72; 3, 76:

    Pugnabant alii tardis apud Ilion armis,

    Ov. R. Am. 163:

    morabatur in castris apud Galgalam,

    Vulg. Jos. 10, 6:

    quidquid apud durae cessatum est moenia Trojae,

    Verg. A. 11, 288:

    apud vetustam turrem, Att., Trag. Rel. p. 189 Rib.: apud castellum consedisse,

    Tac. A. 4, 25:

    Vitellianos, sua quemque apud signa, componunt,

    id. H. 3, 35:

    apud vexillum tendentes,

    id. A. 1, 17:

    trepidatur apud naves,

    id. H. 2, 15:

    hostis est non apud Anienem, sed in urbe,

    Cic. Mur. 84; id. Fam. 2, 10, 5:

    quam detraxerat apud rapidum Simoenta sub Ilio alto,

    Verg. A. 5, 261:

    apud abunaantem amnem et rapidas undas Inachi, Att., Trag. Rel. p. 175 Rib.: apud gelidi flumina Hebri,

    Verg. A. 12, 331:

    octo apud Rhenum legiones,

    Tac. A. 1, 3:

    apud ripam Rheni,

    id. ib. 2, 83:

    probavi te apud Aquam Contradictionis,

    Vulg. Psa. 80, 8:

    repertus apud fretum Siciliae,

    Tac. A. 6, 14:

    propitiata Juno apud proximum mare,

    id. ib. 15, 44:

    apud promunturium Miseni consedit in villa,

    id. ib. 6, 50:

    Ut aput nivem et ferarum gelida stabula forem, for in nive etc.,

    Cat. 63, 53 Mull.:

    apud altaria deum pepigere,

    before, Tac. A. 11, 9:

    decernuntur supplicationes apud omnia pulvinaria,

    id. ib. 14, 12 (cf.:

    unum diem circa omnia pulvinaria supplicatio fuit,

    Liv. 41, 9):

    apud Caesaris effigiem procubuit,

    Tac. A. 12, 17; 13, 23:

    quartum apud lapidem substiterat,

    id. ib. 15, 60:

    laudavit ipse apud rostra (for pro rostris),

    Tac. A. 16, 6; so, apud forum (cf.: ad forum under ad, I. A. 3., and in Gr. Sophocl. Trach. 371, pros mesêi agorai;

    on the other hand,

    id. ib. 423, en mesêi agorai; id. ib. 524, têlaugei par ochthôi): Quidam apud forum mihi vendidit, Pomp., Com. Rel. p. 250 Rib.: Ch. Qui scis? By. Apud forum modo e Davo audivi, Ter. And. 2, 1, 2; 1, 5, 18:

    Capuae multa apud forum aedificia de caelo tacta,

    Liv. 41, 9 (Weissenb., in foro):

    quod (templum) apud forum holitorium C. Duilius struxerat,

    Tac. A. 2, 49.—
    B.
    At, in = in with abl. or gen. or abl. of place: CONSVLES SENATVM CONSOLVERVNT N. OCTOB. APVD AEDEM DVELONAI, S. C. de Bacch. I.; so,

    ejus statuam majores apud aedem matris deum consecravisse,

    Tac. A. 4, 64:

    apud villam est,

    Ter. Ad. 4, 1, 1; so Cic. Verr. 4, 22, 48:

    Eum argentum sumpsisse apud Thebas ab danista fenore,

    Plaut. Ep. 2, 2, 67:

    deponere apud Solos in delubro pecuniam,

    Cic. Leg. 2, 16, 40:

    ut rationes apud duas civitates possim relinquere,

    id. Att. 6, 7, 2: qui mense Aprili apud Baias essent, id. Fragm. B. 13, 4, 1 B. and K.;

    13, 4, 4 iid.: seditio militum coepta apud Sucronem,

    Liv. 28, 29:

    donum apud Antium statuitur,

    Tac. A. 3, 71:

    bellis civilibus Maecenatem equestris ordinis cunctis apud Romam atque Italiam praeposuit,

    id. ib. 6, 11:

    Titus in consecrando apud Memphim bove Apide diadema gestavit,

    Suet. Tit. 5:

    quod Judaeam praeterveniens apud Hierosolymam non supplicasset,

    id. Aug. 93:

    apud Mediolanum,

    Lact. Mort. Persec. 48:

    eum pugionem apud Capitolium consecravit,

    Tac. A. 15, 74:

    Equitum Romanorum locos sedilibus plebis anteposuit apud Circum,

    id. ib. 15, 32:

    quae (effigies) apud theatrum Pompei locaretur,

    id. ib. 3, 72:

    qui (rei) apud aerarium pependissent,

    Suet. Dom. 9 Roth:

    cujus (scientiae) apiscendae otium apud Rhodum magistrum Thrasullum habuit,

    Tac. A. 6, 20; 4, 14; so Suet. Aug. 92; Eutr. 7, 13:

    ut civitati Cibyraticae apud Asiam subveniretur,

    Tac. A. 4, 13; 4, 18; 16, 15:

    apud Pharsaliam,

    Liv. Epit. 111:

    apud Palaestinam,

    Eutr. 7, 13:

    qui erant apud Helladam,

    Vulg. 1 Macc. 8, 9. —
    III.
    Of time.
    A.
    With words denoting time or occasion, in, at (rare):

    apud saeclum prius,

    Ter. Eun. 2, 2, 15:

    aliquem apud judicium persequi,

    at the trial, Cic. Verr. 4, 104.—
    B.
    With words designating persons, with, among, in the time of:

    hostis apud majores nostros is dicebatur, quem nunc etc.,

    Cic. Off. 1, 12, 36:

    fecerunt hoc multi apud majores nostros,

    id. Verr. 2, 118; 5, 148:

    Fuit eodem ex studio vir eruditus apud patres nostros,

    id. Mur. 36; id. Off. 2, 24, 85; id. Lael. 2, 6:

    Apud antiquos fuit Petron quidam, Cels. praef. 3, 9: aliam apud Fabricios, aliam apud Scipiones pecuniam (fuisse),

    Tac. A. 2, 33.—
    IV.
    For ad with words implying motion (very rare):

    APVT EVM PERVENIRE,

    Inscr. Grut. 786, 5:

    atque apud hunc eo vicinum,

    Plaut. Mil. 2, 5, 70:

    Bito apud aurificem,

    Lucil. 30, 66 Mull.: apud legiones venit, Sall. Fragm. ap. Pomp. Commod. Don. p. 395 Lind.:

    (naves) apud insulas longius sitas ejectae,

    Tac. A. 2, 24:

    qui apud Romanos de societate functus est legatione,

    Vulg. 2 Macc. 4, 11.
    ► Apud has some peculiarities of position, chiefly in Tac.
    (cf. ad, I. fin. b.)
    a.
    It is sometimes placed after its subst.:

    quae fiunt apud fabros, fictores, item alios apud,

    Varr. L. L. 6, 78, p. 104 Mull.:

    Is locus est Cumas aput,

    Lucr. 6, 747 Lachm.:

    montem apud Erycum,

    Tac. A. 4, 43:

    ripam apud Euphratis,

    id. ib. 6, 31:

    Misenum apud et Ravennam,

    id. ib. 4, 5 (in Suet. Dom. 9 the editt. vary between aerarium apud and apud aerarium; the latter seems preferable, and is adopted by Oudend., Bremi, Baumg.-Crus., and Roth).—
    b.
    It is sometimes placed between the subst. and adj.:

    barbaras apud gentes,

    Tac. A. 2, 88, 3, 26; 15, 60:

    non modo Graecis in urbibus, sed Romana apud templa,

    id. ib. 14, 14.—
    c.
    Twice in Verg. it stands before the secondary adjunct of its subst.:

    apud durae moenia Trojae, A. 11, 288: apud gelidi flumina Hebri,

    ib. 12, 331. Apud is never found in compound words. V. more on this word in Hand, Turs. I. pp. 405-416.

    Lewis & Short latin dictionary > apud

  • 2 παρά

    παρά (Hom.+. On elision s. B-D-F §17; Rob. 208) prep. w. three cases (Kühner-G. §440; Schwyzer II 491–98; B-D-F §236–38; Rob. 612–16. Further lit. s.v. ἀνά, beg.; also HRau, De praepositionis παρά usu: GCurtius, Studien etc. III 1870).
    A. W. gen., which nearly always as in Hom., Hdt., Pla., X. et al. denotes a pers., and indicates that someth. proceeds fr. this pers. (Hs 2:3 is an exception):
    ① marker of extension from the side of, from (the side of) w. local sense preserved, used w. verbs of coming, going, sending, originating, going out, etc. (TestAbr A 2 p. 78, 30 [Stone p. 4] παρὰ τοῦ μεγάλου βασιλέως ἀπεστάλην; Lucian, Demon. 13 ἀπιὼν παρʼ αὐτοῦ) ἐκπορεύεσθαι J 15:26b. ἐξέρχεσθαι 16:27; 17:8; Lk 2:1; 6:19. ἔρχεσθαι 8:49. παραγίνεσθαι Mk 14:43. πέμπειν τινὰ παρά τινος J 15:26a. πνεύματος ἁγίου … παρὰ τοῦ πατρὸς ἀποσταλέντος εἰς αὐτήν (=Μαρίαν) AcPlCor 2:5. εἶναι παρά τινος be from someone (cp. Job 21:2, 9) J 6:46; 7:29; 9:16, 33; 17:7.
    ② marker of one who originates or directs, from (Appian, Bell. Civ. 4, 100 §420 παρὰ τ. θεῶν; TestJob 38:8 παρὰ θεοῦ) παρὰ κυρίου ἐγένετο αὕτη this was the Lord’s doing Mt 21:42; Mk 12:11 (both Ps 117:23). W. a double negative: οὐκ ἀδυνατήσει παρὰ τ. θεοῦ πᾶν ῥῆμα (s. ἀδυνατέω) Lk 1:37. τὰ λελαλημένα αὐτῇ παρὰ κυρίου what was said to her (by the angel) at the Lord’s command vs. 45. ἀπεσταλμένος παρὰ θεοῦ John the Baptist was not, like Jesus, sent out fr. the very presence of God, but one whose coming was brought about by God J 1:6 (cp. 2 Macc 11:17). παρʼ ἑαυτῆς φέρει καρπὸν καὶ παρὰ τῆς πτελέας it (i.e. the vine) bears fruit which comes both from itself and from the elm Hs 2:3. On 2 Pt 2:11 s. κρίσις 1bβ.
    ③ marker of the point fr. which an action originates, from
    ⓐ after verbs
    α. of asking, demanding αἰτεῖν and αἰτεῖσθαι (cp. X., An. 1, 3, 16, Hell. 3, 1, 4; SIG 785, 9f; PFay 121, 12ff; Tob 4:19 BA al.; LXX; TestAbr A 9 p. 87, 2 [Stone p. 22]; TestJob 20:2; ParJer 7:14; Jos., Ant. 15, 92) Mt 20:20 v.l. (for ἀπʼ αὐτοῦ); J 4:9; Ac 3:2; 9:2; Js 1:5; 1J 5:15 v.l. (for ἀπʼ αὐτοῦ); 1 Cl 36:4 (Ps 2:8); Hm 9:2, 4; Dg 1. ζητεῖν (Tob 4:18; Sir 7:4; cp. 1 Macc 7:13) Mk 8:11; Lk 11:16; 12:48.
    β. of taking, accepting, receiving λαμβάνειν (class.; Appian, Mithrid. 88 §397; SIG 546 B, 23 [III B.C.]; Jdth 12:15; Sus 55 Theod.; 1 Macc 8:8; 11:34; 4 Macc 12:11; TestJob 11:5; JosAs 24:11; Just., A I, 39, 5 al.) Mk 12:2; Lk 6:34; J 5:34, 41, 44; 10:18; Ac 2:33; 3:5; 17:9; 20:24; 26:10 (Jos., Ant. 14, 167 λαβὼν ἐξουσίαν παρά σου [= τ. ἀρχιερέως]; 11, 169); Js 1:7; 2 Pt 1:17; 2J 4; Rv 2:28; Hs 1:8; 8, 3, 5; GJs 20, 2 codices. ἀπολαμβάνειν (SIG 150, 19f [restored text; IV B.C.]; 4 Macc 18:23) Hv 5:7. παραλαμβάνειν (Hdt. et al.; oft. ins; POxy 504, 14 al. in pap) Gal 1:12; 1 Th 2:13; 4:1; 2 Th 3:6. δέχεσθαι (Thu. 1, 20, 1 et al.; 1 Macc 15:20; TestJob 11:12; cp. διαδέχεσθαι Ath. 37, 1) Ac 22:5; Phil 4:18a. κομίζεσθαι (SIG 244 I, 5ff [IV B.C.]; Gen 38:20; 2 Macc 7:11; Ath. 12, 1) Eph 6:8. εὑρεῖν (SIG 537, 69; 1099, 28; cp. εὑρίσκω 3, end) 2 Ti 1:18. ἔχειν τι παρά τινος have received someth. fr. someone (1 Esdr 6:5) Ac 9:14; cp. Hv 3, 9, 8. γίνεταί μοί τι παρά τινος I receive someth. from someone (Att.) Mt 18:19. ἔσται μεθʼ ἡμῶν χάρις … παρὰ θεοῦ πατρὸς καὶ παρὰ Ἰησοῦ 2J 3 (cp. X., An. 7, 2, 25). οἱ πιστευθέντες παρὰ θεοῦ ἔργον those who were entrusted by God with a task 1 Cl 43:1 (cp. Polyb. 3, 69, 1; SIG 1207, 12f). παρὰ τοῦ κυρίου πλουτίζεσθαι receive one’s wealth fr. the Lord Hs 2:10.—Sim. in the case of a purchase the seller is introduced by παρά: buy fr. someone ἀγοράζειν (s. ἀγοράζω 1, end) Rv 3:18. ὠνεῖσθαι Ac 7:16. ἄρτον φαγεῖν παρά τινος receive support from someone 2 Th 3:8.
    γ. of learning, coming to know, hearing, asking ἀκούειν (s. ἀκούω 1bβ and 3) J 1:40; 6:45; 7:51; 8:26, 40; 15:15; Ac 10:22; 28:22; 2 Ti 1:13; 2:2; AcPlCor 1:6; ἀκριβοῦν Mt 2:7, 16. ἐξακριβάζεσθαι Hm 4, 2, 3. ἐπιγινώσκειν Ac 24:8. μανθάνειν (since Aeschyl., Ag. 858; Jos., C. Ap. 2, 176; Sir 8:8f; 2 Macc 7:2 v.l.; 3 Macc 1:1; Just., A I, 23, 1 and D. 78, 1 al.; Ath. 7, 2; 22, 8) 2 Ti 3:14. πυνθάνεσθαι (Hdt. 3, 68; X., Cyr. 1, 6, 23; Pla., Rep. 5, 476e; SIG 1169, 30; 2 Ch 32:31) Mt 2:4; J 4:52 (without παρά v.l.); B 13:2 (Gen 25:22).
    ⓑ w. adjectival function ὁ, ἡ, τὸ παρά τινος made, given, etc., by someone
    α. w. a noun (funct. as a gen.: Pla., Symp. 197e ὁ παρά τινος λόγος ‘the expression made by someone’; X., Hell. 3, 1, 6 δῶρον παρὰ βασιλέως, Mem. 2, 2, 12 ἡ παρά τινος εὔνοια, Cyr. 5, 5, 13 τὸ παρʼ ἐμοῦ ἀδίκημα ‘the crime committed by me’; Polyb. 3, 69, 3 ἡ παρʼ αὐτοῦ σωτηρία; Polyaenus 3, 9, 28 ἡ παρὰ στρατηγοῦ ἀρετή; SIG 543, 27; Ex 4:20; 14:13; Philo, Plant. 14; Jos., Ant. 12, 400; Just., A I, 32, 8 and D. 92, 1 al.; Ath. 7, 1) ἡ παρʼ ἐμοῦ διαθήκη Ro 11:27 (Is 59:21).—Ac 26:12 v.l.; 22 v.l.
    β. w. subst. function
    א. τὰ παρά τινος what someone gives, someone’s gifts (X., Mem. 3, 11, 13; Jos., Bell. 2, 124, Ant. 8, 175; Tat. 32, 1 τὰ παρὰ θεοῦ) Lk 10:7; Phil 4:18b. τὰ παρʼ αὐτῆς her property, what she had Mk 5:26 (cp. IPriene 111, 177). τὰ παρὰ ζώσης καὶ μενούσης (the help that I received) from a living, contemporary voice Papias (2:4).
    ב. οἱ παρά τινος someone’s envoys (οἱ παρὰ βασιλέω πρέσβει X., Hell. 1, 3, 9; oft. in ins.: see, e.g., OGI 5, 50 from Ptolemy; the full expression οἱ παρʼ ὑμῶν πρεσβείς OGI 8 VI, 108–9; Schwyzer II 498; B-D-F §237, 2) οἱ παρὰ τοῦ βασιλέως (1 Macc 2:15; 1 Esdr 1:15) 1 Cl 12:4.—The Koine also uses this expr. to denote others who are intimately connected w. someone, e.g. family, relatives (PGrenf II, 36, 9 [II B.C.]; POxy 805 [I B.C.]; 298, 37 [I A.D.]; CPR I, 179, 16; 187, 7; Sb 5238, 19 [I A.D.]; Sus 33; 1 Macc 13:52; Jos., Ant. 1, 193. Further exx. fr. pap in Mlt. 106f; Rossberg [s. ἀνά, beg.] 52) Mk 3:21 (s. CBruston/PFarel: RTQR 18, 1909, 82–93; AWabnitz, ibid. 221–25; SMonteil, ibid. 19, 1910, 317–25; JMoulton, Mk 3:21: ET 20, 1909, 476; GHartmann, Mk 3:20f: BZ 11, 1913, 248–79; FZorell, Zu Mk 3:20, 21: ZKT 37, 1913, 695–7; JBelser, Zu Mk 3:20f: TQ 98, 1916, 401–18; Rdm.2 141; 227.—S. also at ἐξίστημι 2a).
    B. w. dat., the case that exhibits close association
    ① marker of nearness in space, at/by (the side of), beside, near, with, acc. to the standpoint fr. which the relationship is viewed
    ⓐ near, beside
    α. w. things (Synes., Ep. 126 p. 262a; Kaibel 703, 1; POxy 120, 23; 2 Km 10:8; 11:9; Jos., Ant. 1, 196) εἱστήκεισαν παρὰ τῷ σταυρῷ J 19:25. κεῖσθαι παρὰ τῷ πύργῳ Hv 3, 5, 5.
    β. w. persons ἔστησεν αὐτὸ παρʼ ἑαυτῷ he had him (i.e. the child) stand by his side Lk 9:47.
    ⓑ in (someone’s) house, city, company, etc. (Demetr.: 722 Fgm. 1, 5 al. παρὰ Λάβαν)
    α. house: ἀριστᾶν Lk 11:37. καταλύειν 19:7 (Pla., Gorg. 447b; Demosth. 18, 82). μένειν (JosAs 20:8; Jos., Ant. 1, 298; 299) J 1:39; Ac 9:43; 18:3; 21:8. ξενίζεσθαι 10:6; 21:16 (ξενίζω 1). So prob. also ἕκαστος παρʼ ἑαυτῷ each one at home 1 Cor 16:2 (cp. Philo, Cher. 48 παρʼ ἑαυτοῖς, Leg. ad Gai. 271). ὸ̔ν ἀπέλιπον ἐν Τρῳάδι παρὰ Κάρπῳ 2 Ti 4:13.
    β. city: Rv 2:13. So prob. also ἦσαν παρʼ ἡμῖν ἑπτὰ ἀδελφοί Mt 22:25.—J 4:40; Col 4:16 (where the congregation at Laodicea is contrasted w. the one at Col.).
    γ. other uses: παρὰ Ἰουδαίοις among Judeans Mt 28:15. παρʼ αὐτοῖς ἐπιμεῖναι remain with them Ac 28:14; cp. 21:7. οἱ παρʼ ὑμῖν πρεσβύτεροι the elders among you 1 Cl 1:3.—παρὰ τῷ πατρί with (of spatial proximity) the Father Mt 6:1; J 8:38a; cp. 17:5 (Synes., Kingship 29 p. 31d: philosophy has her abode παρὰ τῷ θεῷ and if the world refuses to receive her when she descends to earth, μένει παρὰ τῷ πατρί). Of Jesus: παρʼ ὑμῖν μένων while I was with you (on earth) J 14:25. Of the Spirit: παρʼ ὑμῖν μένει vs. 17. Of the Father and Son in their relation to the faithful Christian: μονὴν παρʼ αὐτῷ ποιησόμεθα we will take up our abode with him vs. 23.
    δ. fig. παρά τινι before someone’s judgment seat (Demosth. 18, 13 εἰς κρίσιν καθιστάναι παρά τινι; Appian, Maced. 11 §8 παρʼ ὑμῖν ἐς κρίσιν) 2 Pt 2:11 v.l. Closely related is
    ② marker of one whose viewpoint is relevant, in the sight or judgment of someone (Soph., Hdt.; PSI 435, 19 [258 B.C.] παρὰ τῷ βασιλεῖ) παρὰ τῷ θεῷ: δίκαιος παρὰ τῷ θεῷ righteous in the sight of God Ro 2:13 (cp. Job 9:2; Jos., Ant. 6, 205; Ath. 31, 2 εὐδοξοῦμεν … παρὰ τῷ θεῷ).—Cp. 1 Cor 3:19; Gal 3:11; 2 Th 1:6; Js 1:27; 1 Pt 2:4; 2 Pt 3:8. θυσία δεκτὴ παρὰ τῷ θεῷ Hs 5, 3, 8. ἔνδοξος παρὰ τῷ θεῷ m 2:6; Hs 5, 3, 3; 8, 10, 1; 9, 27, 3; 9, 28, 3; 9, 29, 3.—9, 7, 6.—Acc. to the judgment of humans (Jos., Ant. 7, 84; Just., A I, 20, 3) 8, 9, 1. τί ἄπιστον κρίνεται παρʼ ὑμῖν; Ac 26:8. ἵνα μὴ ἦτε παρʼ ἑαυτοῖς φρόνιμοι Ro 11:25; cp. 12:16 (s. Pr 3:7 μὴ ἴσθι φρόνιμος παρὰ σεαυτῷ).—‘In the judgment’ passes over into a simpler with (PsSol 9:5 παρὰ κυρίῳ; Jos. Himerius, Or. 8 [=23], 10 παρὰ θεοῖς=with the gods) εὑρεῖν χάριν παρά τινι find favor with someone (Ex 33:16; cp. Num 11:15) Lk 1:30; Hs 5, 2, 10. τοῦτο χάρις παρὰ θεῷ 1 Pt 2:20. χάριν ἔχειν (Ex 33:12) m 5, 1, 5. προέκοπτεν ἐν τῇ χάριτι παρὰ θεῷ καὶ ἀνθρώποις Lk 2:52. τί ταπεινοφροσύνη παρὰ θεῷ ἰσχύει, τί ἀγάπη ἁγνὴ παρά θεῷ δύναται how strong humility is before God, what pure love before God can do 1 Cl 21:8.
    ③ marker of personal reference, at the side of, with almost equivalent to the dat. as such (Ps 75:13): δυνατόν or ἀδύνατον παρά τινι possible or impossible for someone (Gen 18:14; Just., A I, 33, 2; Ath., R. 9 p. 58, 6) Mt 19:26ab; Mk 10:27abc; Lk 1:37 v.l.; 18:27ab; 1 Cl 27:2.—AFridrichsen, SymbOsl 14, ’35, 44–46. Closely related in mng. is
    ④ marker of connection of a quality or characteristic w. a pers., with (οὐκ) ἔστιν τι παρά τινι someth. is (not) with or in someone, someone has someth. (nothing) to do w. someth. (Demosth. 18, 277 εἰ ἔστι καὶ παρʼ ἐμοί τις ἐμπειρία; Gen 24:25; Job 12:13; Ps 129:4 παρὰ σοι ὁ ἱλασμός ἐστιν; Just., D. 82, 1 παρὰ … ἡμῖν … χαρίσματα) οὐκ ἔστιν προσωπολημψία παρὰ τ. θεῷ Ro 2:11 (TestJob 43, 13). Cp. 9:14; Eph 6:9; Js 1:17. Sim. Mt 8:10; 2 Cor 1:17.
    ⑤ marker of a relationship w. a narrow focus, among, before παρʼ ἑαυτοῖς among themselves (Philo, Cher. 48) διαλογίζεσθαι Mt 21:25 v.l. (cp. Demosth. 10, 17 γιγνώσκειν παρʼ αὑτῷ; Epict., Ench. 48, 2).—In ἐν τούτῳ μενέτω παρὰ θεῷ 1 Cor 7:24, the mng. of παρὰ θεῷ is not certain: let the pers. remain in that position (the same one in which he was when called to salvation) before God; it is prob. meant to remind Christians of the One before whom they cannot even have the appearance of inferiority (ins: Mitt-Wilck, I/2, 4, 4 [13 B.C.] παρὰ τῷ κυρίῳ Ἑρμῇ=‘before, in the sight of’; Sb 7616 [II A.D.] τὸ προσκύνημά σου ποιῶ παρὰ τῷ κυρίῳ Σαράπι=‘before the Lord’ S.; 7661, 3 [c. 100 A.D.]; 7932, 7992, 6 [letter II/III A.D.]). Or perh. it simply means that no matter what the situation may be, one is to be focused on God.
    C. w. acc. of pers. or thing
    ① marker of a position viewed as extended (w. no difference whether παρά answers the question ‘where?’ or ‘whither?’ See B-D-F §236, 1; Rob. 615).
    ⓐ by, along περιπατεῖν παρὰ τὴν θάλασσαν (Pla., Gorg. 511e. Cp. SIG 1182; Jos., Ant. 2, 81) Mt 4:18; cp. Mk 1:16.
    α. παρὰ (τὴν) θάλασσαν by the sea (or lake) , at the shore Mt 13:1; Mk 4:1; 5:21; Ac 10:6, 32; cp. Lk 5:1, 2. παρὰ τὴν ὁδόν by the side of the road (X., An. 1, 2, 13; Plut., Lysander 450 [29, 4] a tomb παρὰ τ. ὁδόν=beside the road) Mt 20:30; Mk 10:46; Lk 18:35 (but on the road is also poss. in these three places; s. d below).
    β. παρὰ τὴν θάλασσαν to (the side of) the sea (lake) Mt 15:29; Mk 2:13. παρὰ ποταμόν to the river Ac 16:13.
    ⓒ gener. near, at παρὰ τοὺς πόδας τινός at someone’s feet (sit, fall, place etc.; TestAbr A 17 p. 98, 16 [Stone p. 44]) Mt 15:30; Lk 7:38; 8:35, 41; 10:39 v.l.; 17:16; Ac 4:35, 37 v.l.; 5:2; 7:58; 22:3 (s. ET 30, 1919, 39f). παρὰ τὸν πὺργον beside the tower Hs 9, 4, 8; 9, 6, 5; 8; 9, 7, 1; 9, 11, 6.—παρὰ τὴν ἰτέαν 8, 1, 2 (cp. TestAbr A 6 p. 83, 10 [Stone p. 14] παρὰ τὴν δρῦν τὴν Μαμβρῆ).
    ⓓ on παρὰ τὴν ὁδόν on the road (w. motion implied; Aesop, Fab. 226 P.=420 H.: πεσὼν παρὰ τὴν ὁδόν; Phot., Bibl. 94 p. 74b on Iambl. Erot. [Hercher I p. 222, 22] πίπτουσι παρὰ τὴν ὁδόν) Mt 13:4, 19; Mk 4:4; Lk 8:5; on the road (w. no motion implied; Theophr., HP 6, 6, 10: the crocus likes to be trodden under foot, διὸ καὶ παρὰ τὰς ὁδοὺς κάλλιστος; Phot. p. 222, 29 H. [s. above]) Mk 4:15; Lk 8:12. Perh. also Mt 20:30; Mk 10:46; Lk 18:35 (s. bα above).—παρὰ τὸ χεῖλος τῆς θαλάσσης on the seashore Hb 11:12 (TestAbr A 1 p. 78, 1 [Stone p. 4]; ApcEsdr 3:10; ApcSed 8:9).
    ② marker of extension in time, during, from … to (Lucian, Catapl. 24 παρὰ τ. βίον=during his life; POxy 472, 10; TestAbr A 20 p. 102, 26 [Stone p. 52] παρὰ μίαν ὥραν; Tat. 14, 2 παρʼ ὸ̔ν ἔζων χρόνον) παρʼ ἐνιαυτόν from year to year (Plut., Cleom. 15, 1; cp. ἐνιαυτός 1) B 10:7.
    ③ marker of comparative advantage, in comparison to, more than, beyond ἁμαρτωλοί, ὀφειλέται π. πάντας Lk 13:2, 4 (PSI 317, 6 [95 A.D.] παρὰ πάντας; Jos., C. Ap. 2, 234 παρὰ τ. ἄλλους ἅπαντας; JosAs 10:6 παρὰ πάσας τὰς παρθένους; Just., A I, 20, 3 παρὰ πάντας ἀδίκως μισούμεθα). κρίνειν ἡμέραν παρʼ ἡμέραν (s. κρίνω 1) Ro 14:5. π. πᾶσαν τὴν γῆν B 11:9 (prophetic quot. of unknown orig.). π. πάντα τὰ πνεύματα more than all other spirits Hm 10, 1, 2. ἐλαττοῦν τινα π. τινα make someone inferior to someone Hb 2:7, 9 (s. ἐλαττόω 1 and cp. PGrenf I, 42, 12 [II B.C.] ἐλαττουμένων ἡμῶν παρὰ τοὺς δεῖνα). εἶδος ἐκλεῖπον π. τὸ εἶδος τῶν ἀνθρώπων (s. ἐκλείπω 4) 1 Cl 16:3.—After a comp. (Thu. 1, 23, 3; ApcEsdr 1:22; Tat. 2, 2) Lk 3:13; Hb 1:4; 3:3; 9:23; 11:4; 12:24; B 4:5 (cp. Da 7:7); Hv 3, 12, 1; Hs 9, 18, 2.—When a comparison is made, one member of it may receive so little attention as to pass fr. consideration entirely, so that ‘more than’ becomes instead of, rather than, to the exclusion of (Plut., Mor. 984c; PsSol 9:9; EpArist 134; Just., A I, 22, 2) λατρεύειν τῇ κτίσει παρὰ τὸν κτίσαντα serve the creation rather than the Creator Ro 1:25 (cp. EpArist 139: the Jews worship τὸν μόνον θεὸν παρʼ ὅλην τὴν κτίσιν). δεδικαιωμένος παρʼ ἐκεῖνον justified rather than the other Lk 18:14. ἔχρισέν σε … παρὰ τοὺς μετόχους (God) has anointed you and not your comrades Hb 1:9 (Ps 44:8). ὑπερφρονεῖν παρʼ ὸ̔ δεῖ φρονεῖν Ro 12:3 (Plut., Mor. 83f παρʼ ὸ̔ δεῖ). παρὰ καιρὸν ἡλικίας Hb 11:11 (Plut., Rom. 25, 6 παρʼ ἡλικίαν; cp. ἡλικία 2a).—παρὰ δύναμιν beyond their means (s. δύναμις 2) 2 Cor 8:3.—After ἄλλος (Pla., Lach. 178b, Leg. 3, 693b; X., Hell. 1, 5, 5; Demosth. 18, 235) another than 1 Cor 3:11.
    ④ marker of degree that falls slightly short in comparison, except for, almost παρὰ μικρόν except for a little, almost (s. μικρός 1eγ) Hs 8, 1, 14. Likew. παρά τι (cp. Vett. Val. 228, 6) Lk 5:7 D; Hs 9, 19, 3.
    ⑤ marker of causality, because of (cp. Pind., O. 2, 65 κενεὰν παρὰ δίαιταν ‘in the interest of’ or ‘for the sake of a scanty livelihood’, the scantiness here contrasting with the immense labor involved; Demosth. 4, 11; 9, 2; PRyl 243, 6; POxy 1420, 7) παρὰ τό w. acc. foll. because (SIG 495, 130; UPZ 7, 13 [163 B.C.] παρὰ τὸ Ἕλληνά με εἶναι.—Mayser II/1, 1926, 331; Gen 29:20; Ex 14:11) 1 Cl 39:5f (Job 4:20f). π. τοῦτο because of this (Kühner-G. I 513, 3; Synes., Ep. 44 p. 185a; 57 p. 192d) ITr 5:2; IRo 5:1 (quot. fr. 1 Cor 4:4, where Paul has ἐν τούτῳ). οὐ παρὰ τοῦτο οὐ (double neg. as a strengthened affirmative) not for that reason any the less 1 Cor 12:15f.
    ⑥ marker of that which does not correspond to what is expected, against, contrary to (Hom., Alc. et al.; ins, pap, LXX; Just., Tat., Ath.—Schwyzer II 497) π. τὴν διδαχήν Ro 16:17. παρʼ ἐλπίδα against hope (s. ἐλπίς 1a) in wordplay w. ἐπʼ ἐλπίδι 4:18. παρὰ φύσιν (Thu. 6, 17, 1; Pla., Rep. 5, 466d; Tat. 22, 2; Ath. 26, 2, R. 6 p. 54, 13) 1:26; 11:24. παρὰ τὸν νόμον (Just., A II, 2, 4; Ath. 1, 3; cp. X., Mem. 1, 1, 18 παρὰ τοὺς νόμους; PMagd 16, 5 [222 B.C.] παρὰ τοὺς νόμους; Jos., C. Ap. 2, 233; Just., A I, 68, 10) Ac 18:13. παρʼ ὅ contrary to that which Gal 1:8f (Just., A I, 43, 8).
    ⑦ marker of something that is less, less (Hdt. 9, 33; Plut., Caesar 722 [30, 5]; Jos., Ant. 4, 176; POxy 264, 4 [I A.D.]) τεσσεράκοντα παρὰ μίαν forty less one=thirty-nine (i.e. lashes) 2 Cor 11:24 (cp. Makkoth 3, 10 [tr. HDanby, The Mishnah ’33, 407]).—On παρʼ αὐτά ITr 11:1 s. παραυτά.—DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > παρά

  • 3 פער

    פָּעַר(b. h.) 1) to open wide. Pesik. R. s. 4, end פָּעֲרָה החרובית עצמהוכ׳ a carob tree opened itself and swallowed him. Midr. Till. to Ps. 119:131 פָּעַרְתִּי פי לתורתך I open my mouth for thy Law; כשם שפּוֹעֲרִים … למלקוש as people open their mouth for the late rain (to inhale it); a. e. 2) to uncover ( ones self), esp. to commit a nuisance before the idol Peor. Snh.VII, 6 הפּוֹעֵר עצמר לבעל פעורוכ׳ he who uncovers himself before Baal Peor (is guilty, for) this is the mode of worshipping him. Yalk. Hos. 526 כלום … אלא שתִּפְעוֹר עצמך לו they ask of thee only that thou uncover thyself before him. Snh.64a פ׳ בפניו he eased himself before him; a. fr. Pi. פִּיעֵר same. Sifré Num. 131 המְפַעֵר עצמו לבעל פעור, v. supra. Ab. Zar.44b שמְפַעֲרִין לפניווכ׳ before whom they commit a nuisance every day. פְּעַר ch. same, to uncover. Targ. Y. I Num. 25:1. Pa. פַּעֵר same. Ab. Zar.51b השתא פַּעוּרֵי מְפַעֲרִין קמיהוכ׳ since they commit nuisances before him (Peor) as a mode of worship, should not offering salt and water be considered as worship?

    Jewish literature > פער

  • 4 פָּעַר

    פָּעַר(b. h.) 1) to open wide. Pesik. R. s. 4, end פָּעֲרָה החרובית עצמהוכ׳ a carob tree opened itself and swallowed him. Midr. Till. to Ps. 119:131 פָּעַרְתִּי פי לתורתך I open my mouth for thy Law; כשם שפּוֹעֲרִים … למלקוש as people open their mouth for the late rain (to inhale it); a. e. 2) to uncover ( ones self), esp. to commit a nuisance before the idol Peor. Snh.VII, 6 הפּוֹעֵר עצמר לבעל פעורוכ׳ he who uncovers himself before Baal Peor (is guilty, for) this is the mode of worshipping him. Yalk. Hos. 526 כלום … אלא שתִּפְעוֹר עצמך לו they ask of thee only that thou uncover thyself before him. Snh.64a פ׳ בפניו he eased himself before him; a. fr. Pi. פִּיעֵר same. Sifré Num. 131 המְפַעֵר עצמו לבעל פעור, v. supra. Ab. Zar.44b שמְפַעֲרִין לפניווכ׳ before whom they commit a nuisance every day. פְּעַר ch. same, to uncover. Targ. Y. I Num. 25:1. Pa. פַּעֵר same. Ab. Zar.51b השתא פַּעוּרֵי מְפַעֲרִין קמיהוכ׳ since they commit nuisances before him (Peor) as a mode of worship, should not offering salt and water be considered as worship?

    Jewish literature > פָּעַר

  • 5 εἰς

    εἰς or [full] ἐς, PREP. WITH ACC. ONLY:—both forms are found in Hom., [dialect] Ion. poets, and early metrical Inscrr.; ἐς is best attested in Hdt. and Hp., and is found in nearly all early [dialect] Ion. Inscrr. (exc. IG12(8).262.16 (Thasos, v B. C.), ib.7.235.1 (Oropus, iv B. C.)); εἰς in [dialect] Att. Inscrr. from iv B. C., IG2.115, etc.; and usu. in [dialect] Att. Prose (exc. Th.) and Com. (exc. in parody): Trag. apptly. prefer εἰς, but ἐς is used before vowels metri gr.; ἐς was retained in the phrases ἐς κόρακας (whence the Verb σκορακίζω) , ἐς μακαρίαν. [dialect] Aeol. poets have εἰς before vowels, ἐς before consonants, and this is given as the rule in Hom. by An.Ox. 1.172, cf. Hellad. ap. Phot.Bibl.p.533B. (Orig. ἐνς, as in IG4.554.7 ([place name] Argos), GDI4986.11 ([place name] Crete); cf. ἐν, ἰν. The diphthong is genuine in [dialect] Aeol. εἰς, but spurious in [dialect] Att.-[dialect] Ion.) Radical sense
    A into, and then more loosely, to:
    I OF PLACE, the oldest and commonest usage, εἰς ἅλα into or to the sea, Il.1.141, al.;

    εἰς ἅλαδε Od.10.351

    ;

    ἔς ῥ' ἀσαμίνθους 4.48

    ; ἐς οἶνον βάλε φάρμακον ib. 220; freq. of places, to,

    εἰς Εὔβοιαν 3.174

    ; ἐς Αἴγυπτον, etc., Hdt.1.5, etc.; ἐς Μίλητον into the territory of Miletus, ib.14;

    εἰς Ἑλλήσποντον εἰσέπλει X.HG1.1.2

    ;

    ἀφίκετο εἰς Μήδους πρὸς Κυαξάρην Id.Cyr.2.1.2

    ; εἰς ἅρματα βαίνειν to step into.., Il.8.115;

    εἰς ἐλάτην ἀναβῆναι 14.287

    ; opp. ἐκ, in such phrases as ἐς σφυρὸν ἐκ πτέρνης, ἐς πόδας ἐκ κεφαλῆς, from heel to ankle-joint, from head to foot, 22.397, 23.169;

    ἐκ πάτου ἐς σκοπιήν 20.137

    ;

    ἐς μυχὸν ἐξ οὐδοῦ Od.7.87

    ; κἠς ἔτος ἐξ ἔτεος from year to year, Theoc. 18.15: with Verbs implying motion or direction, as of looking,

    ἰδεῖν εἰς οὐρανόν Il.3.364

    ; εἰς ὦπα ἰδέσθαι to look in the face, 9.373, etc.; εἰς ὦπα ἔοικεν he is like in face (sc. ἰδόντι), 3.158, etc.; ἐς ὀφθαλμούς τινος ἐλθεῖν to come before another's eyes, 24.204;

    ἐς ὄψιν ἀπικνέεσθαί τινος Hdt.1.136

    ;

    καλέσαι τινὰ ἐς ὄψιν Id.5.106

    , etc.; ἐς ταὐτὸν ἥκειν come to the same point, E.Hipp. 273: less freq. after a Subst.,

    ὁδὸς ἐς λαύρην Od.22.128

    ; τὸ ἐς Παλλήνην τεῖχος facing Pallene, Th.1.56;

    ξύνοδος ἐς τὴν Δῆλον Id.3.104

    , cf.Pl.Tht. 173d.
    b [dialect] Ep. and [dialect] Ion., also c. acc. pers. ([dialect] Att. ὡς, πρός, παρά), Il.7.312, 15.402, Od.14.127, Hdt.4.147; also in [dialect] Att. with collective Nouns,

    ἐς τὸν δῆμον παρελθόντες Th. 5.45

    , or plurals,

    εἰς ὑμᾶς εἰσῆλθον D.18.103

    ; esp. of consulting an oracle,

    ἐς θεὸν ἐλθεῖν Pi.O.7.31

    ;

    εἰς Ἄμμων' ἐλθόντες Ar.Av. 619

    .
    2 with Verbs expressing restin a place, when a previous motion into or to it is implied, ἐς μέγαρον κατέθηκεν ἐπὶ θρόνου he put it in the house (i.e. he brought it into the house, and put it there), Od.20.96; ἐς θρόνους ἕζοντο they sat them down upon the seats, 4.51, cf. 1.130; ἐφάνη λὶς εἰς ὁδόν the lion appeared in the path, Il.15.276;

    ἀπόστολος ἐς τὴν Μίλητον ἦν Hdt.1.21

     (s. v.l.);

    αὐτὸς ἐς Αακεδαίμονα ἀπόστολος ἐγίνετο Id.5.38

    ;

    ἐς κώμην παραγίνονται Id.1.185

    ;

    παρῆν ἐς Σάρδις Id.6.1

    ;

    ἐς δόμους μένειν S.Aj.80

     (cod. Laur.);

    ἐς τὴν νῆσον κατέκλῃσε Th.1.109

    , cf. Hdt.3.13; ἀπόβασιν ποιήσασθαι ἐς .. Th.2.33, etc.; later used like ἐν, τὴν γῆν εἰς ἣν ὑμεῖς κατοικεῖτε LXX Nu.35.34;

    τὸ χρυσίον ὃ εἰλήφεσαν εἰς Ῥώμην D.S.14.117

    ;

    οἰκεῖν εἰς τὰ Ὕπατα Luc.Asin.1

    ;

    εἰς Ἐκβάτανα ἀποθανεῖν Ael.VH7.8

    ;

    εἰς ἅπασαν τὴν γῆν Suid.

     s.v. Καλλίμαχος: generally,

    τοὔνομα εἰς τὴν Ἑλλάδα, φασίν, Ἱππομιγὴς δύναται Ael.VH9.16

    .
    4 elliptical usages,
    a after Verbs which have no sense of motion to or into a place, τὴν πόλιν ἐξέλιπον εἰς χωρίον ὀχυρόν they quitted the city for a strong position, i.e. to seek a strong position, X.An.1.2.24; γράμματα ἑάλωσαν εἰς Ἀθήνας letters were captured [and sent] to Athens, Id.HG1.1.23, cf. Pl.R. 468a;

    ἀνίστασθαι ἐς Ἄργος E.Heracl.59

    , cf. Pl.Phd. 116a.
    b participles signifying motion are freq. omitted with εἰς, τοῖς στρατηγοῖς τοῖς εἰς Σικελίαν (sc. ἀποδειχθεῖσιν) And.1.11, etc.
    c c. gen., mostly of proper names, as εἰς Ἀΐδαο, [dialect] Att. εἰς Ἅιδου [δόμους], Il.21.48; ἐς Ἀθηναίης [ἱερόν] to the temple of Athena, 6.379; ἐς Πριάμοιο [οἶκον] 24.160, cf. 309; εἰς Αἰγύπτοιο [ῥόον] Od.4.581;

    ἐς τοῦ Κλεομένεος Hdt.5.51

    ;

    εἰς Ἀσκληπιοῦ Ar.Pl. 411

    ;

    ἐπὶ δεῖπνον [ἰέναι] εἰς Ἀγάθωνος Pl.Smp. 174a

    : with Appellatives, ἀνδρὸς ἐς ἀφνειοῦ to a rich man's house, Il.24.482;

    ἐς πατρός Od.2.195

    ; πέμπειν εἰς διδασκάλων send to school, X.Lac.2.1;

    εἰς δ. φοιτᾶν Pl.Prt. 326c

    ; ἐς σεωυτοῦ, ἑωυτοῦ, Hdt.1.108, 9.108, etc.
    II OF TIME,
    1 to denote a certain point or limit of time, up to, until,

    ἐς ἠῶ Od.11.375

    ; ἐς ἠέλιον καταδύντα till sunset, 9.161 (but also, towards or near sunset, 3.138);

    ἐκ νεότητος ἐς γῆρας Il.14.86

    ;

    ἐκ παιδὸς ἐς γῆρας Aeschin.1.180

    ; ἐς ἐμέ up to my time, Hdt.1.92, al.: with Advbs., εἰς ὅτε (cf. ἔς τε) against the time when.., Od.2.99; εἰς πότε; until when ? how long ? S.Aj. 1185 (lyr., cf.

    εἰσόκἐ; εἰς ὁπότε Aeschin.3.99

    ; ἐς τί; = εἰς πότε; Il.5.465; ἐς ὅ until, Hdt.1.93, etc.;

    ἐς οὗ Id.1.67

    , 3.31, etc.;

    ἐς τόδε Id.7.29

    , etc.
    2 to determine a period, εἰς ἐνιαυτόν for a year, i.e. a whole year, Il.19.32, Od.4.526; within the year, ib.86 (cf.

    ἐς ἐνίαυτον Alc.Supp.8.12

    );

    εἰς ὥρας Od.9.135

    ; ἐς θέρος ἢ ἐς ὀπώρην for the summer, i.e. throughout it, 14.384; ἡ εἰς ἐνιαυτὸν κειμένη δαπάνη εἰς τὸν μῆνα δαπανᾶται the expenditure for a year is expended in the month, X.Oec.7.36;

    μισθοδοτεῖν τινὰς εἰς ἓξ μῆνας D.S.19.15

    ;

    χοίνικα κριθῶν εἰς τέσσαρας ἡμέρας διεμέτρει Posidon. 36J.

    ; εἰς ἑσπέραν ἥκειν to come at even, Ar.Pl. 998; εἰς τρίτην ἡμέραν or εἰς τρίτην alone, on the third day, in two days, Pl.Hp.Ma. 286b, X.Cyr.5.3.27;

    ἥκειν ἐς τὴν ὑστεραίαν Id.An.2.3.25

    ;

    ἥκειν εἰς τὸ ἔαρ Hell.Oxy.17.4

    ; ἐς τέλος at last, Hdt.3.40; ἐς καιρόν in season, Id.4.139; οὐκ ἐς ἀναβολάς, ἀμβολάς, with no delay, Id.8.21, E.Heracl. 270, etc.; ἐς τότε at this time, v.l. in Od.7.317 (but εἰς τότε at that time (in the [tense] fut.), D.14.24, Pl.Lg. 830b); ἐς ὕστερον or τὸ ὕστερον, Od.12.126, Th.2.20: with Advbs.,

    ἐς αὔριον Il.8.538

    , Pl. Lg. 858b;

    ἔς περ ὀπίσσω Od.20.199

    ;

    ἐς αὖθις Th.4.63

     (v. εἰσαῦθις (; ἐς αὐτίκα μάλ' Ar. Pax 367; εἰς ἔπειτα (v. εἰσέπειτα (; ἐς τὸ ἔ., Th.2.64;

    ἐς ὀψέ Id.8.23

    ; εἰς ἅπαξ, v. εἰσάπαξ; εἰς ἔτι, v. εἰσέτι.
    2 freq. with Numerals,

    ἐς τριακάδας δέκα ναῶν A.Pers. 339

    ; ναῦς ἐς τὰς τετρακοσίας, διακοσίας, to the number of 400, etc., Th.1.74, 100, etc.; εἰς ἕνα, εἰς δύο, εἰς τέσσαρας, one, two, four deep, X.Cyr.2.3.21; but εἰς τέσσαρας four abreast, Aen.Tact.40.6: with Advbs., ἐς τρίς or ἐστρίς thrice, Pi.O.2.68, Hdt.1.86; of round numbers, about, X.An.1.1.10.
    3 distributive, εἰς φυλάς by tribes, LXX 1 Ki.10.21, cf. 2 Ki.18.
    4
    IV to express RELATION, towards, in regard to,

    ἐξαμαρτεῖν εἰς θεούς A.Pr. 945

    , etc.; ἁμάρτημα εἴς τινα, αἰτίαι ἐς ἀλλήλους, Isoc.8.96, Th.1.66;

    ὄνειδος ὀνειδίζειν εἴς τινα S.Ph. 522

    ;

    ἔχθρη ἔστινα Hdt.6.65

    ;

    φιλία ἐς ἀμφοτέρους Th.2.9

    ; λέγειν ἐς .. Hdt.1.86;

    γνώμη ἀποδεχθεῖσα ἐς τὴν γέφυραν Id.4.98

    ;

    ἡ ἐς γῆν καὶ θάλασσαν ἀρχή Th.8.46

    .
    b of the subject of a work, esp. in titles, e.g.

    τὰ ἐς Ἀπολλώνιον Philostr. VA

    ; of the object of a dedication, as in titles of hymns, ἐπινίκια, etc.
    2 in regard to,

    πρῶτος εἰς εὐψυχίαν A.Pers. 326

    ;

    σκώπτειν ἐς τὰ ῥάκια Ar. Pax 740

    , cf. Eq.90;

    διαβάλλειν τινὰ ἔς τι Th.8.88

    ;

    αἰτία ἐπιφερομένη ἐς μαλακίαν Id.5.75

    ;

    μέμφεσθαι εἰς φιλίαν X.An.2.6.30

    ;

    εἰς τὰ πολεμικὰ καταφρονεῖσθαι Id.HG7.4.30

    ;

    πόλεως εὐδοκιμωτάτης εἰς σοφίαν Pl.Ap. 29d

    ; in respect of,

    εὐτυχεῖν ἐς τέκνα E.Or. 542

    , cf. Pl.Ap. 35b, etc.;

    εἰς χρήματα ζημιοῦσθαι Id.Lg. 774b

    , cf. D.22.55; ἐς τὰ ἄλλα Th.I.I;

    εἰς ἄπαντα S.Tr. 489

    ;

    ἐς τὰ πάνθ' ὁμῶς A.Pr. 736

    ;

    εἰς μὲν ταῦτα Pl.Ly. 210a

    ; τό γ' εἰς ἑαυτόν, τὸ εἰς ἐμέ, S.OT 706, E. IT 691, cf. S.Ichn.346;

    ἐς ὀλίγους μᾶλλον τὰς ἀρχὰς ποιεῖν Th.8.53

    ;

    ἐς πλείονας οἰκεῖν Id.2.37

    ; for τελεῖν ἐς Ἕλληνας, Βοιωτούς, ἄνδρας, etc., v. τελέω.
    3 of Manner,

    ἐς τὸν νῦν τρόπον Id.1.6

    ;

    τίθεμεν τἆλλα εἰς τὸν αὐτὸν λόγον; Pl.R. 353d

    ;

    ἐς ἓν μέλος Theoc.18.7

    : freq. periphr. for Advbs., ἐς κοινὸν φράζειν, λέγειν, A.Pr. 844, Eu. 408; ἐς τὸ πᾶν, = πάντως, Id.Ag. 682(lyr.); ἐς τάχος, = ταχέως, Ar.Ach. 686; ἐς εὐτέλειαν, = εὐτελῶς, Id.Av. 805;

    ἐς τἀρχαῖον Id.Nu. 593

    ;

    εἰς καλόν S. OT78

    , cf. Pl.Phd. 76e;

    ἐς δέον γεγονέναι Hdt.1.119

    , cf. S.OT 1416, and v. δέον.
    V ofan end or limit, ἔρχεσθαι, τελευτᾶν, λήγειν ἐς.., to end in.., Hdt.1.120,3.125,4.39, etc.;

    ἐς ἑβδομήκοντα ἔτεα ου,ρον ἀνθρώπῳ προτίθημι Id.1.32

    ; καταξαίνειν ἐς φοινικίδα to cut into red rags, Ar.Ach. 320 (troch.);

    στρέφειν τι εἰς αἷμα Apoc.11.6

    ; εἰς ἄνδρας ἐκ μειρακίων τελευτᾶν, εἰς ἄνδρα γενειᾶν, Pl.Tht. 173b, Theoc.14.28;

    ἐκτρέφειν τὸ σπέρμα εἰς καρπόν X.Oec.17.10

    : so with εἶναι or γίγνομαι to form a predicate,

    ἔσται εἰς ἔθνη LXXGe.17.16

    ; ἐγενήθη εἰς γυναῖκα ib.20.12; πιστὸς (sc.ἦν) εἰς προφήτην ib.IKi.3.20;

    ἐγένετο εἰς δένδρον Ev.Luc.13.19

    ,al.
    2 of Purpose or Object, εἰπεῖν εἰς ἀγαθόν, πείσεται εἰς ἀγαθόν, for good, for his good, Il.9.102,11.789;

    εἰς ἀγαθὰ μυθεῖσθαι 23.305

    ;

    ἐς πόλεμον θωρήξομαι 8.376

    , cf. Hdt.7.29, etc.; ἐς φόβον to cause fear, Il.15.310;

    ἐς ὑποδήματα δεδόσθαι Hdt.2.98

    ;

    κόσμος ὁ εἰς ἑορτάς X.Oec.9.6

    ;

    ἐπιτηδεότατος, εὐπρεπής, ἔς τι Hdt.1.115

    ,2.116; εἰς κάλλος ζῆν to live for show, X.Cyr.8.1.33, cf. Ages. 9.1;

    ἐς δαίτην ἐκάλεσσε Call.Aet.1.1.5

    ;

    εἰς κέρδος τι δρᾶν S.Ph.

    III;

    πάσας φωνὰς ἱέντων εἰς ἀπόφυξιν Ar.V. 562

    ;

    εἰς γράμματα παιδὶ δεκετεῖ ἐνιαυτοὶ τρεῖς Pl.Lg. 809e

    ; εἰς τὸ πρᾶγμα εἶναι to be pertinent, to the purpose, D.36.54; freq. of expenditure on an object, IG22.102.11, 116.41, al.;

    ἐς τὸ δέον Ar.Nu. 859

    , etc.; ἐς δᾷδα ib. 612.
    B POSITION: εἰς is sts. parted from its acc. by several words,

    εἰς ἀμφοτέρω Διομήδεος ἅρματα βήτην Il.8.115

    ;

    εἰς δὲ μονάρχου δῆμος ἀϊδρίῃ δουλοσύνην ἔπεσεν Sol.9

    : seldom (only in Poets) put after its case, Il.15.59, Od.3.137,15.541, S.OC 126(lyr.): after an Adv.,

    αὔριον ἔς· τῆμος δὲ.. Od.7.318

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εἰς

  • 6 תקע

    תָּקַע(b. h.; cmp. תָּקַל) (to bring into contact, knock, insert, 1) to drive a peg in, put up a tent; to fasten. Yalk. Cant. 981 הלואי יִתְקַע תורתי בלבנווכ׳ Oh that he would drive his law into our heart as in former days. Ex. R. s. 117> Caleb is named Tekoa (1 Chr. 2:24), שת׳ לבו לאביווכ׳ because he fastened his heart on his father in heaven. Yeb.109b תּוֹקֵעַ עצמו לדבר הלכה he who nails himself to the matter of the law, i. e. confines himself to study, and is remiss in practical conduct; ואיבעית אימא תוקע … בדיינאוכ׳ or I may explain, ‘he who nails himself to the matter of the law refers to a judge before whom a case comes, and he having learned a certain hălakhah decides by analogy, while there is a greater scholar than he whom he fails to consult; a. e.Part. pass. תָּקוּעַ lodged, placed. B. Mets.85b אצל מי אתה ת׳ next to whom art thou placed (in heaven)? Y.Sot.IX, 23c והסכין ת׳ בלבו with the knife sticking in his heart; a. e. 2) (cmp. רָעַע) to shout, esp. to blow ( a horn). B. Kam.18b תרנגול … ות׳ בו ושברו if a cock put his head into a glass vessel and crowed into it, and broke it; Kidd.24b. Ib. ת׳ באזנווכ׳ if one blew on a horn into a persons ear, and made him deaf; a. e.Esp. a) to blow the Shofar at services; b) to sound the plain note (תְּקִיעָה). R. Hash. III, 5 בר״ה תּוֹקְעִין בשל זכרים on New Years day they blow on a rams horn. Ib. 7 התוקע לתוך הבורוכ׳ if one blows (the Shofar) into a pit Ib. IV, 1 יום טוב … תוקעיםוכ׳ when New Year fell on a Sabbath, they blew in the Temple, but not in the country. Ib. 8 אין מעכבין … מלִתְקוֹעַ we do not prevent children from blowing the Shofar (on the Sabbath). Ib. 9 תוקע ומריע ותוקע, v. רוּעַ I. Taan.II, 5 תִּקְעיּ הכהנים תָּקְעוּוכ׳ (the reader said,) sound the Tḳiʿah, you priests, and they did so, (upon which he said,) He who has answered ; a. v. fr.( 3) to slap with the back of the hand. B. Kam.VIII, 6 (90a) התוקע לחבירו he who slaps his neighbor on the ear; oth. opin. who shouts into his neighbors ear. Hif. הִתְקִיעַ to cause to blow. R. Hash. IV, 7 השני מַתְקִיעַ the second reader orders the blowing of the Shofar. Nif. נִתְקַע 1) to be driven in, be inserted. Yeb.54a ונ׳ and his membrum was inserted. 2) to be lodged. Taan.24a אוי לו לדורשנ׳ בכך Ms. M. (ed. שכן נ׳) woe to the generation that is placed in such a (bad) position.

    Jewish literature > תקע

  • 7 תָּקַע

    תָּקַע(b. h.; cmp. תָּקַל) (to bring into contact, knock, insert, 1) to drive a peg in, put up a tent; to fasten. Yalk. Cant. 981 הלואי יִתְקַע תורתי בלבנווכ׳ Oh that he would drive his law into our heart as in former days. Ex. R. s. 117> Caleb is named Tekoa (1 Chr. 2:24), שת׳ לבו לאביווכ׳ because he fastened his heart on his father in heaven. Yeb.109b תּוֹקֵעַ עצמו לדבר הלכה he who nails himself to the matter of the law, i. e. confines himself to study, and is remiss in practical conduct; ואיבעית אימא תוקע … בדיינאוכ׳ or I may explain, ‘he who nails himself to the matter of the law refers to a judge before whom a case comes, and he having learned a certain hălakhah decides by analogy, while there is a greater scholar than he whom he fails to consult; a. e.Part. pass. תָּקוּעַ lodged, placed. B. Mets.85b אצל מי אתה ת׳ next to whom art thou placed (in heaven)? Y.Sot.IX, 23c והסכין ת׳ בלבו with the knife sticking in his heart; a. e. 2) (cmp. רָעַע) to shout, esp. to blow ( a horn). B. Kam.18b תרנגול … ות׳ בו ושברו if a cock put his head into a glass vessel and crowed into it, and broke it; Kidd.24b. Ib. ת׳ באזנווכ׳ if one blew on a horn into a persons ear, and made him deaf; a. e.Esp. a) to blow the Shofar at services; b) to sound the plain note (תְּקִיעָה). R. Hash. III, 5 בר״ה תּוֹקְעִין בשל זכרים on New Years day they blow on a rams horn. Ib. 7 התוקע לתוך הבורוכ׳ if one blows (the Shofar) into a pit Ib. IV, 1 יום טוב … תוקעיםוכ׳ when New Year fell on a Sabbath, they blew in the Temple, but not in the country. Ib. 8 אין מעכבין … מלִתְקוֹעַ we do not prevent children from blowing the Shofar (on the Sabbath). Ib. 9 תוקע ומריע ותוקע, v. רוּעַ I. Taan.II, 5 תִּקְעיּ הכהנים תָּקְעוּוכ׳ (the reader said,) sound the Tḳiʿah, you priests, and they did so, (upon which he said,) He who has answered ; a. v. fr.( 3) to slap with the back of the hand. B. Kam.VIII, 6 (90a) התוקע לחבירו he who slaps his neighbor on the ear; oth. opin. who shouts into his neighbors ear. Hif. הִתְקִיעַ to cause to blow. R. Hash. IV, 7 השני מַתְקִיעַ the second reader orders the blowing of the Shofar. Nif. נִתְקַע 1) to be driven in, be inserted. Yeb.54a ונ׳ and his membrum was inserted. 2) to be lodged. Taan.24a אוי לו לדורשנ׳ בכך Ms. M. (ed. שכן נ׳) woe to the generation that is placed in such a (bad) position.

    Jewish literature > תָּקַע

  • 8 רצי

    רְצֵי, רְצָאch. sam( Hithp. הִתְרַצָּה, Nithpa. נִתְרַצָּה to be reconciled, be satisfied; to comply with); v. next w. Pa. רַצֵּי to appease, to effect atonement. Ber.33b כמה ידע … לרַצּוּיֵי למריה how well that scholar knows how to appease his Master! Yoma 7a למה לי לרצויי what need would there be for the atoning power of the priests plate?; a. e.Erub.100b; Yalk. Gen. 31, v. infra. Af. אַרְצֵי 1) to be pleasant. Erub.100b דמַדְצְיָא אַרְצוּיֵי קמיה (Ms. M. דמרצי רַצּוּיֵי, read: דמְרַצְּיָא, Pa.) she makes herself pleasant (attractive) to him; Yalk. Gen. 31 דמְרַצְּיָיא רַצּוּיֵיה she tries to please him. 2) as preced. Hif. 3. Ḥag.14b דא׳ זאַרְצוּ קמיהוכ׳ he mentions only such a one as discoursed (on theosophy), and before whom others discoursed. Ib. דא׳ מיהא קמיה מאן דא׳ he at least discoursed before one who again discoursed before others. Ithpe. אִיתְרְצֵי, אִירְצֵי to be appeased. Taan.23b אפשר דמִירְצֵיהקב״הוכ׳ (Ms. M. 2 דמִתְרְצֵי, v. Rabb. D. S. a. l. note 90) peradventure the Lord will be appeased and send rain.

    Jewish literature > רצי

  • 9 רצא

    רְצֵי, רְצָאch. sam( Hithp. הִתְרַצָּה, Nithpa. נִתְרַצָּה to be reconciled, be satisfied; to comply with); v. next w. Pa. רַצֵּי to appease, to effect atonement. Ber.33b כמה ידע … לרַצּוּיֵי למריה how well that scholar knows how to appease his Master! Yoma 7a למה לי לרצויי what need would there be for the atoning power of the priests plate?; a. e.Erub.100b; Yalk. Gen. 31, v. infra. Af. אַרְצֵי 1) to be pleasant. Erub.100b דמַדְצְיָא אַרְצוּיֵי קמיה (Ms. M. דמרצי רַצּוּיֵי, read: דמְרַצְּיָא, Pa.) she makes herself pleasant (attractive) to him; Yalk. Gen. 31 דמְרַצְּיָיא רַצּוּיֵיה she tries to please him. 2) as preced. Hif. 3. Ḥag.14b דא׳ זאַרְצוּ קמיהוכ׳ he mentions only such a one as discoursed (on theosophy), and before whom others discoursed. Ib. דא׳ מיהא קמיה מאן דא׳ he at least discoursed before one who again discoursed before others. Ithpe. אִיתְרְצֵי, אִירְצֵי to be appeased. Taan.23b אפשר דמִירְצֵיהקב״הוכ׳ (Ms. M. 2 דמִתְרְצֵי, v. Rabb. D. S. a. l. note 90) peradventure the Lord will be appeased and send rain.

    Jewish literature > רצא

  • 10 רְצֵי

    רְצֵי, רְצָאch. sam( Hithp. הִתְרַצָּה, Nithpa. נִתְרַצָּה to be reconciled, be satisfied; to comply with); v. next w. Pa. רַצֵּי to appease, to effect atonement. Ber.33b כמה ידע … לרַצּוּיֵי למריה how well that scholar knows how to appease his Master! Yoma 7a למה לי לרצויי what need would there be for the atoning power of the priests plate?; a. e.Erub.100b; Yalk. Gen. 31, v. infra. Af. אַרְצֵי 1) to be pleasant. Erub.100b דמַדְצְיָא אַרְצוּיֵי קמיה (Ms. M. דמרצי רַצּוּיֵי, read: דמְרַצְּיָא, Pa.) she makes herself pleasant (attractive) to him; Yalk. Gen. 31 דמְרַצְּיָיא רַצּוּיֵיה she tries to please him. 2) as preced. Hif. 3. Ḥag.14b דא׳ זאַרְצוּ קמיהוכ׳ he mentions only such a one as discoursed (on theosophy), and before whom others discoursed. Ib. דא׳ מיהא קמיה מאן דא׳ he at least discoursed before one who again discoursed before others. Ithpe. אִיתְרְצֵי, אִירְצֵי to be appeased. Taan.23b אפשר דמִירְצֵיהקב״הוכ׳ (Ms. M. 2 דמִתְרְצֵי, v. Rabb. D. S. a. l. note 90) peradventure the Lord will be appeased and send rain.

    Jewish literature > רְצֵי

  • 11 רְצָא

    רְצֵי, רְצָאch. sam( Hithp. הִתְרַצָּה, Nithpa. נִתְרַצָּה to be reconciled, be satisfied; to comply with); v. next w. Pa. רַצֵּי to appease, to effect atonement. Ber.33b כמה ידע … לרַצּוּיֵי למריה how well that scholar knows how to appease his Master! Yoma 7a למה לי לרצויי what need would there be for the atoning power of the priests plate?; a. e.Erub.100b; Yalk. Gen. 31, v. infra. Af. אַרְצֵי 1) to be pleasant. Erub.100b דמַדְצְיָא אַרְצוּיֵי קמיה (Ms. M. דמרצי רַצּוּיֵי, read: דמְרַצְּיָא, Pa.) she makes herself pleasant (attractive) to him; Yalk. Gen. 31 דמְרַצְּיָיא רַצּוּיֵיה she tries to please him. 2) as preced. Hif. 3. Ḥag.14b דא׳ זאַרְצוּ קמיהוכ׳ he mentions only such a one as discoursed (on theosophy), and before whom others discoursed. Ib. דא׳ מיהא קמיה מאן דא׳ he at least discoursed before one who again discoursed before others. Ithpe. אִיתְרְצֵי, אִירְצֵי to be appeased. Taan.23b אפשר דמִירְצֵיהקב״הוכ׳ (Ms. M. 2 דמִתְרְצֵי, v. Rabb. D. S. a. l. note 90) peradventure the Lord will be appeased and send rain.

    Jewish literature > רְצָא

  • 12 לגיון

    לִגְיוֹן, לִיגְיוֹןm. (legio) Roman legion, in gen. legion, troops. Ber.32b, v. גַּסְטְרָא. Tosef.Ḥull.VIII, 16 ל׳ עוברוכ׳ if a Roman legion passes from quarters to quarters, whatever has been used as a cover or shelter, (v. אָהַל) is unclean; Ḥull.123a. Gen. R. s. 4, end ל׳ קשה an intractable legion. Tanḥ. Vayesheb 3 ל׳ אחד נאה ומשובח ראשןוכ׳ (not ראשו) a legion of fine and distinguished men, their heads reaching up to the capital of pillars; a. fr.Pl. לִגְיוֹנִין, לִגְיוֹנִים, לִגְיוֹנוֹת, לִי׳. Ib. ל׳ אלו אינןוכ׳ these legions are not worth anything (in the economy of Providence). Num. R. s. 1 אין שבח … שימנה לגיונו עם הל׳ it is not worthy of the King that his own legion (body-guard) be counted with the legions. Y.Taan.II, 65b bot. שני ל׳ קשים two wild-tempered legions. Ex. R. s. 15 דוכוס שזרקו לו הל׳ פורפירא a general before whom the legions cast the purple cloak (whom they proclaim emperor). Ib. ומוציא הלגיוניןוכ׳ and leads the legions out (in parade), and this dates the beginning of his rule. Lev. R. s. 16, end קוראהקב״ה ל׳ שלו the Lord summons his legions (to execute punishment); a. e.

    Jewish literature > לגיון

  • 13 ליגיון

    לִגְיוֹן, לִיגְיוֹןm. (legio) Roman legion, in gen. legion, troops. Ber.32b, v. גַּסְטְרָא. Tosef.Ḥull.VIII, 16 ל׳ עוברוכ׳ if a Roman legion passes from quarters to quarters, whatever has been used as a cover or shelter, (v. אָהַל) is unclean; Ḥull.123a. Gen. R. s. 4, end ל׳ קשה an intractable legion. Tanḥ. Vayesheb 3 ל׳ אחד נאה ומשובח ראשןוכ׳ (not ראשו) a legion of fine and distinguished men, their heads reaching up to the capital of pillars; a. fr.Pl. לִגְיוֹנִין, לִגְיוֹנִים, לִגְיוֹנוֹת, לִי׳. Ib. ל׳ אלו אינןוכ׳ these legions are not worth anything (in the economy of Providence). Num. R. s. 1 אין שבח … שימנה לגיונו עם הל׳ it is not worthy of the King that his own legion (body-guard) be counted with the legions. Y.Taan.II, 65b bot. שני ל׳ קשים two wild-tempered legions. Ex. R. s. 15 דוכוס שזרקו לו הל׳ פורפירא a general before whom the legions cast the purple cloak (whom they proclaim emperor). Ib. ומוציא הלגיוניןוכ׳ and leads the legions out (in parade), and this dates the beginning of his rule. Lev. R. s. 16, end קוראהקב״ה ל׳ שלו the Lord summons his legions (to execute punishment); a. e.

    Jewish literature > ליגיון

  • 14 לִגְיוֹן

    לִגְיוֹן, לִיגְיוֹןm. (legio) Roman legion, in gen. legion, troops. Ber.32b, v. גַּסְטְרָא. Tosef.Ḥull.VIII, 16 ל׳ עוברוכ׳ if a Roman legion passes from quarters to quarters, whatever has been used as a cover or shelter, (v. אָהַל) is unclean; Ḥull.123a. Gen. R. s. 4, end ל׳ קשה an intractable legion. Tanḥ. Vayesheb 3 ל׳ אחד נאה ומשובח ראשןוכ׳ (not ראשו) a legion of fine and distinguished men, their heads reaching up to the capital of pillars; a. fr.Pl. לִגְיוֹנִין, לִגְיוֹנִים, לִגְיוֹנוֹת, לִי׳. Ib. ל׳ אלו אינןוכ׳ these legions are not worth anything (in the economy of Providence). Num. R. s. 1 אין שבח … שימנה לגיונו עם הל׳ it is not worthy of the King that his own legion (body-guard) be counted with the legions. Y.Taan.II, 65b bot. שני ל׳ קשים two wild-tempered legions. Ex. R. s. 15 דוכוס שזרקו לו הל׳ פורפירא a general before whom the legions cast the purple cloak (whom they proclaim emperor). Ib. ומוציא הלגיוניןוכ׳ and leads the legions out (in parade), and this dates the beginning of his rule. Lev. R. s. 16, end קוראהקב״ה ל׳ שלו the Lord summons his legions (to execute punishment); a. e.

    Jewish literature > לִגְיוֹן

  • 15 לִיגְיוֹן

    לִגְיוֹן, לִיגְיוֹןm. (legio) Roman legion, in gen. legion, troops. Ber.32b, v. גַּסְטְרָא. Tosef.Ḥull.VIII, 16 ל׳ עוברוכ׳ if a Roman legion passes from quarters to quarters, whatever has been used as a cover or shelter, (v. אָהַל) is unclean; Ḥull.123a. Gen. R. s. 4, end ל׳ קשה an intractable legion. Tanḥ. Vayesheb 3 ל׳ אחד נאה ומשובח ראשןוכ׳ (not ראשו) a legion of fine and distinguished men, their heads reaching up to the capital of pillars; a. fr.Pl. לִגְיוֹנִין, לִגְיוֹנִים, לִגְיוֹנוֹת, לִי׳. Ib. ל׳ אלו אינןוכ׳ these legions are not worth anything (in the economy of Providence). Num. R. s. 1 אין שבח … שימנה לגיונו עם הל׳ it is not worthy of the King that his own legion (body-guard) be counted with the legions. Y.Taan.II, 65b bot. שני ל׳ קשים two wild-tempered legions. Ex. R. s. 15 דוכוס שזרקו לו הל׳ פורפירא a general before whom the legions cast the purple cloak (whom they proclaim emperor). Ib. ומוציא הלגיוניןוכ׳ and leads the legions out (in parade), and this dates the beginning of his rule. Lev. R. s. 16, end קוראהקב״ה ל׳ שלו the Lord summons his legions (to execute punishment); a. e.

    Jewish literature > לִיגְיוֹן

  • 16 כילה

    כִּילָהf. (כּוּל or כָּלַל) ( enclosure, curtain, curtained bed, canopy. Gen. R. s. 36, beg. כדיין שמותחין כ׳ על פניו like a judge before whom they spread the curtain (that he may be undisturbed; Lev. R. s. 5 את הוילון). Y.Sabb.XX, beg.17c (in Chald. dict.) ההן כ׳ דעלוכ׳ that curtain before the ark. Succ.10b מותר לישן בכ׳וכ׳ it is permitted to sleep in the Succah in a tester-bed though it has a top cover. Ib. 11a כִּילַת חתנים a bridal bed (without cover overhead). Num. R. s. 12 (ref. to Cant. 3:9, v. אַפִּרְיוֹן) ‘the king … made for himself a bridal litter, that is the world שהוא עשוי כמין כ׳ which is formed like a canopy (v. Ps. 104:2, sq.). Ib. s. 13; a. fr.Pl. כִּילָיוֹת, כִּילָאוֹת (fr. כִּילַי or כִּילָא). Gen. R. s. 28 (Yalk. ib. 47 וִילָאוֹת, some ed. פלאות, read: כִּילָ׳).

    Jewish literature > כילה

  • 17 כִּילָה

    כִּילָהf. (כּוּל or כָּלַל) ( enclosure, curtain, curtained bed, canopy. Gen. R. s. 36, beg. כדיין שמותחין כ׳ על פניו like a judge before whom they spread the curtain (that he may be undisturbed; Lev. R. s. 5 את הוילון). Y.Sabb.XX, beg.17c (in Chald. dict.) ההן כ׳ דעלוכ׳ that curtain before the ark. Succ.10b מותר לישן בכ׳וכ׳ it is permitted to sleep in the Succah in a tester-bed though it has a top cover. Ib. 11a כִּילַת חתנים a bridal bed (without cover overhead). Num. R. s. 12 (ref. to Cant. 3:9, v. אַפִּרְיוֹן) ‘the king … made for himself a bridal litter, that is the world שהוא עשוי כמין כ׳ which is formed like a canopy (v. Ps. 104:2, sq.). Ib. s. 13; a. fr.Pl. כִּילָיוֹת, כִּילָאוֹת (fr. כִּילַי or כִּילָא). Gen. R. s. 28 (Yalk. ib. 47 וִילָאוֹת, some ed. פלאות, read: כִּילָ׳).

    Jewish literature > כִּילָה

  • 18 מורא I

    מוֹרָאI c. (b. h.; יָרֵא) fear, reverence. Ab. I, 3, a. fr. מ׳ שמים the fear of the Lord. Ber.28b שתהא מ׳ שמים עליכם כמ׳ ב״וד (Ms. M. שיהא) that your fear of the Lord be as great as the fear of man (before whom you hide yourselves when you want to do wrong). Kidd.31a הקדיםהקב״ה מ׳ האם למ׳ האב the Lord (the Bible text) places the reverence due to the mother before that due to the father (Lev. 19:3). Ib.b איזהו מ׳ whereby is filial reverence shown?; Sifra Kdosh., beg. איזו היא מ׳. Ab. III, 2 שאלמלא מוֹרָאָהּוכ׳ but for the fear of it (the secular government) ; a. fr.Fem. form מוֹרְאָה, constr. מוֹרְאַת. Kidd.30b. Num. R. s. 15 מורא זו … מ׳ הרב this ‘fear (Koh. 8:13), we know not what it refers to; but on reading … (Lev. 19:32) we learn that it means the reverence due to ones teacher. Ib. הרי מ׳ רבית ומ׳ משקלות there is also the warning to fear the Lord attached to the prohibition of usury (Lev. 25:36) and of false weights (ib. 19:36).Naz.IX, 5, v. מוֹרָה II.(Yalk. Sam. 78 מה הדין מ׳ … חדין מ׳, read: סירא … סערא, v. Midr. Sam. ch. 2.

    Jewish literature > מורא I

  • 19 מוֹרָא

    מוֹרָאI c. (b. h.; יָרֵא) fear, reverence. Ab. I, 3, a. fr. מ׳ שמים the fear of the Lord. Ber.28b שתהא מ׳ שמים עליכם כמ׳ ב״וד (Ms. M. שיהא) that your fear of the Lord be as great as the fear of man (before whom you hide yourselves when you want to do wrong). Kidd.31a הקדיםהקב״ה מ׳ האם למ׳ האב the Lord (the Bible text) places the reverence due to the mother before that due to the father (Lev. 19:3). Ib.b איזהו מ׳ whereby is filial reverence shown?; Sifra Kdosh., beg. איזו היא מ׳. Ab. III, 2 שאלמלא מוֹרָאָהּוכ׳ but for the fear of it (the secular government) ; a. fr.Fem. form מוֹרְאָה, constr. מוֹרְאַת. Kidd.30b. Num. R. s. 15 מורא זו … מ׳ הרב this ‘fear (Koh. 8:13), we know not what it refers to; but on reading … (Lev. 19:32) we learn that it means the reverence due to ones teacher. Ib. הרי מ׳ רבית ומ׳ משקלות there is also the warning to fear the Lord attached to the prohibition of usury (Lev. 25:36) and of false weights (ib. 19:36).Naz.IX, 5, v. מוֹרָה II.(Yalk. Sam. 78 מה הדין מ׳ … חדין מ׳, read: סירא … סערא, v. Midr. Sam. ch. 2.

    Jewish literature > מוֹרָא

  • 20 צפי

    צפי, צָפָה(b. h.; cmp. ציּף) ( to shine; cmp. צוּץ, to look, esp. to look into distances of space or time; to foresee; to have a vision. Gitt.58a, v. צָפְנַת. Meg.24b הדבה צָפוּ למרכבהוכ׳ Ms. M. (ed. צִפּוּ לדרוש במ׳, v. Rabb. D. S. a. l. note) many looked out for the Merkabah (v. מֶרְכָּבָה), and never lived to see it; (ed. hoped to be able to preach on the Merkabah; Tosef. ib. III (IV), 28 הרבה דרשו במ׳). Gen. R. s. 79 צ׳ … ברוח הקדשוכ׳ R. S. b. Y. saw by means of the spirit of holiness (inspiration) ; Y.Shebi. IX, 38d; Koh. R. to X, 8; Pesik. Vayhi, p. 90a>. Sot.12b (ref. to והמצפצפים Is. 8:19) צוֹפִין ואינן … צופין they see (have a vision) and know not what they see. Tosef.Pes.II (III), 12 (belonging to 13) איזהוּ צוֹפֶה הרואהוכ׳ who is called a tsofeh (a pilgrim that sees Jerusalem)? He who sees it and never loses it out of sight again. Meg.14a (expl. הרמתים צופים, 1 Sam. 1:1) שתי רמות שצוֹפוֹת זו את זו two heights that look at each other; a. fr.(Num. R. s. 19, a. e. צופים, v. צָף.V. צוֹפֶה, צוֹפִים.Part. pass. צָפוּי a) seen, foreseen. Ab. III, 15 הכל צ׳ והרשותוכ׳ everything is foreseen (every deed of man is observed by God before whom there is no distance of space or time), but freedom of will is granted. Tanḥ. Shlaḥ 5 שהיה צ׳ לפניוכ׳ it was foreseen before the Lord that they would come Ib. 9 שהכל צ׳וכ׳ (omit היה) for every event is foreseen by the Lord; a. fr.b) bright, perspicuous. Tanḥ. Ḥuck. 8 צְפוּיִם, v. צָף. Pi. צִיפָּה 1) to look forward to, wait, hope. Ber.57b יְצַפֶּה לחסידות may hope to attain piety. Pes.50b המְצַפֶּה לשכר אשתו he who looks forward to (is dependent on) his wifes earnings. Bets.32b המצפה לשלחן חבירו who depends on his neighbors table. Ib. המצפה על שולחןוכ׳ (corr. acc.) Ruth. R. introd. (ref. to Ez. 13:4) מה שועל הזה מצפה בחורבותוכ׳ as the fox in the ruins looks out, when he sees men pass by, which way to flee ; Yalk. Ez. 352 יושב ומצעה (corr. acc.). Gen. R. s. 74 אביך מצפה לך אמך מְצַפָּה לך thy (dead) father looks forward to thy coming, thy mother ; a. fr. 2) to cover with shining plate, to overlay. R. Hash. 27a צִיפָּהוּ זהבוכ׳ if he overlaid the Shofar at the place where the mouth is applied; Y. ib. III, 58d; a. fr.Part. pass. מְצוּפֶּה, f. מְצוּפָּה Ib. III, 3 ופיו מצ׳ זהב and its mouthpiece was covered with gold. Kel. XI, 4; 6. Ḥag.III, 8 מפני שהן מְצוּפִּין because they (the altars) are overlaid (with gold or copper); a. fr.

    Jewish literature > צפי

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